The Daily Office

according to the Book of Common Prayer, 2019
Anglican Church in North America


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Daily
Morning Prayer

Saturday after the Seventh Sunday after Pentecost, or the Eighth Sunday after Trinity (Proper 12)

Season After Pentecost

Opening Sentence

The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.

JOHN 4:23

Confession of Sin

The Officiant says to the People

Let us humbly confess our sins to Almighty God.

Dearly beloved, the Scriptures teach us to acknowledge our many sins and offenses, not concealing them from our heavenly Father, but confessing them with humble and obedient hearts that we may obtain forgiveness by his infinite goodness and mercy. We ought at all times humbly to acknowledge our sins before Almighty God, but especially when we come together in his presence to give thanks for the great benefits we have received at his hands, to declare his most worthy praise, to hear his holy Word, and to ask, for ourselves and on behalf of others, those things which are necessary for our life and our salvation. Therefore, draw near with me to the throne of heavenly grace.

Let us humbly confess our sins to Almighty God.

Silence is kept. All kneeling, the Officiant and People say

Almighty and most merciful Father,

we have erred and strayed from your ways like lost sheep.

We have followed too much the devices and desires

of our own hearts.

We have offended against your holy laws.

We have left undone those things which we ought to have done,

and we have done those things which we ought not

to have done;

and apart from your grace, there is no health in us.

O Lord, have mercy upon us.

Spare all those who confess their faults.

Restore all those who are penitent, according to your promises

declared to all people in Christ Jesus our Lord.

And grant, O most merciful Father, for his sake,

that we may now live a godly, righteous, and sober life,

to the glory of your holy Name. Amen.

A Deacon or layperson remains kneeling and prays

Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.

The Priest alone stands and says

The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit. Amen.

Almighty God, the Father of our Lord Jesus Christ, desires not the death of sinners, but that they may turn from their wickedness and live. He has empowered and commanded his ministers to pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all who truly repent and genuinely believe his holy Gospel. For this reason, we beseech him to grant us true repentance and his Holy Spirit, that our present deeds may please him, the rest of our lives may be pure and holy, and that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit. Amen.

THE INVITATORY

All stand.

Officiant O Lord, open our lips;
People And our mouth shall proclaim your praise.
Officiant O God, make speed to save us;
People O Lord, make haste to help us
Officiant Glory be to the Father, and to the Son, and to the Holy Spirit;
People As it was in the beginning, is now, and ever shall be, world without end. Amen.
Officiant Praise the Lord.
People The Lord’s Name be praised.

Venite

O Come

Officiant and People, all standing

The mercy of the Lord is everlasting:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The mercy of the Lord is everlasting:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The mercy of the Lord is everlasting:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The mercy of the Lord is everlasting:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The mercy of the Lord is everlasting:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The mercy of the Lord is everlasting:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The mercy of the Lord is everlasting:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The mercy of the Lord is everlasting:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The mercy of the Lord is everlasting:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The mercy of the Lord is everlasting:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The mercy of the Lord is everlasting:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The mercy of the Lord is everlasting:

O come, let us adore him.

The Psalm Appointed

60 Day Cycle

Psalm 84

Quam dilecta!

1 How lovely are your dwellings,*

O Lord God of hosts!

2 My soul has a desire and longing to enter into the courts of the Lord;*

my heart and my flesh rejoice in the living God.

3 Indeed, the sparrow has found her a house, and the swallow a nest where she may lay her young,*

even your altars, O Lord of hosts, my King and my God.

4 Blessed are they who dwell in your house;*

they will be always praising you.

5 Blessed is the one whose strength is in you,*

in whose heart are your ways,

6 Who going through the valley of misery uses it for a well;*

indeed, the early rains fill the pools with water.

7 They will go from strength to strength,*

and the God of gods shall be seen by them in Zion.

8 O Lord God of hosts, hear my prayer;*

hearken, O God of Jacob.

9 Behold, O God, our defender,*

and look upon the face of your Anointed.

10 For one day in your courts*

is better than a thousand;

11 I would rather be a door-keeper in the house of my God*

than dwell in the tents of ungodliness.

12 For the Lord God is a light and defense;*

the Lord will give grace and honor, and no good thing shall he withhold from those who live a godly life.

13 O Lord God of hosts,*

blessed is the one who puts his trust in you.

The Psalms Appointed

30 Day Cycle

Psalm 15

Domine, quis habitabit?

1 Lord, who shall dwell in your tabernacle?*

Or who shall rest upon your holy hill?

2 Whoever leads an uncorrupt life,*

and does that which is right, and speaks the truth from his heart.

3 He has not spoken deceitfully with his tongue, nor done evil to his neighbor,*

and has not slandered his neighbor.

4 In his eyes the wicked is rejected,*

and he makes much of those who fear the Lord.

5 He swears to his neighbor and disappoints him not,*

though it were to his own hindrance.

6 He has not given his money for usury,*

nor taken a bribe against the innocent.

7 Whoever does these things*

shall never be overthrown.

Psalm 16

Conserva me, Domine

1 Preserve me, O God,*

for in you have I put my trust.

2 O my soul, you have said unto the Lord,*

"You are my Lord; I have no good apart from you."

3 All my delight is upon the saints who are on the earth,*

and upon those who excel in virtue.

4 But those who run after another god*

shall have great trouble.

5 Their drink offerings of blood I will not offer,*

neither make mention of their names with my lips.

6 The Lord himself is the portion of my inheritance and of my cup;*

you shall maintain my lot.

7 The boundaries have fallen for me in pleasant places;*

indeed, I have a goodly heritage.

8 I will thank the Lord for giving me counsel;*

my heart also chastens me in the night season.

9 I have set the Lord always before me;*

he is at my right hand; therefore I shall not fall.

10 Therefore my heart is glad and my soul rejoices.*

My flesh also shall rest in hope.

11 For you shall not leave my soul in the grave,*

neither shall you allow your Holy One to see corruption.

12 You shall show me the path of life; in your presence is the fullness of joy,*

and at your right hand there is pleasure for evermore.

Psalm 17

Exaudi, Domine

1 Hear what is right, O Lord; consider my complaint;*

hearken to my prayer, which does not come from lying lips.

2 Let justice for me come forth from your presence,*

and let your eyes look upon that which is right.

3 You have tested and visited my heart in the night season.*

If you try me you shall find no wickedness in me; my mouth shall not offend.

4 As for the works of others,*

because of the words of your lips, I have kept myself from the ways of the violent.

5 Hold my steps firmly in your paths,*

that my footsteps may not slip.

6 I have called upon you, O God, for you will hear me;*

incline your ear to me and hearken to my words.

7 Show your marvelous loving-kindness, you that are the Savior of those who put their trust in you*

from the ones who resist your right hand.

8 Keep me as the apple of your eye;*

hide me under the shadow of your wings,

9 From the ungodly who assault me,*

even from my enemies who encompass me to take away my soul.

10 They have closed their heart to pity,*

and their mouth speaks proud things.

11 They lie waiting in my way on every side,*

watching how they may cast me down to the ground,

12 Like a lion that is greedy for its prey,*

and like a young lion lurking in secret places.

13 Rise up, O Lord, confront them and cast them down;*

deliver my soul from the ungodly by your sword and by your hand,

14 From those, O Lord, from those whose portion in life is of the world,*

whose bellies you fill with your hidden treasure.

15 They have children at their desire,*

and leave the rest of their abundance for their little ones.

16 But as for me, I will behold your presence in righteousness;*

and when I awake and see your likeness, I shall be satisfied.

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be, world without end. Amen.

The First Lesson

I Samuel 23

The lesson is read, the people sitting

Reader A reading from the First Book of Samuel, beginning with the twenty-third chapter, the first verse

David Saves the City of Keilah

23 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.” Therefore David inquired of the Lord, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.” But David's men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” Then David inquired of the Lord again. And the Lord answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah.

When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.” 13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.

Saul Pursues David

15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul's son, rose and went to David at Horesh, and strengthened his hand in God. 17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the Lord. David remained at Horesh, and Jonathan went home.

19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand.” 21 And Saul said, “May you be blessed by the Lord, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul.

Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape. 29  And David went up from there and lived in the strongholds of Engedi.

I Samuel 23

The lesson is read, the people sitting

Reader A reading from the First Book of Samuel, beginning with the twenty-third chapter, the first verse

David Saves the City of Keilah

23 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.” Therefore David inquired of the Lord, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.” But David's men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” Then David inquired of the Lord again. And the Lord answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah.

When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.” 13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.

Saul Pursues David

15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul's son, rose and went to David at Horesh, and strengthened his hand in God. 17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the Lord. David remained at Horesh, and Jonathan went home.

19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand.” 21 And Saul said, “May you be blessed by the Lord, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul.

Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape. 29  And David went up from there and lived in the strongholds of Engedi.

Reader The Word of the Lord.
People Thanks be to God.

The First Lesson

I Samuel 23

The lesson is read, the people sitting

Reader A reading from the First Book of Samuel, beginning with the twenty-third chapter, the first verse

David Saves the City of Keilah

23 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.” Therefore David inquired of the Lord, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.” But David's men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” Then David inquired of the Lord again. And the Lord answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah.

When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.” 13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.

Saul Pursues David

15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul's son, rose and went to David at Horesh, and strengthened his hand in God. 17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the Lord. David remained at Horesh, and Jonathan went home.

19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand.” 21 And Saul said, “May you be blessed by the Lord, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul.

Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape. 29  And David went up from there and lived in the strongholds of Engedi.

I Samuel 23

The lesson is read, the people sitting

Reader A reading from the First Book of Samuel, beginning with the twenty-third chapter, the first verse

David Saves the City of Keilah

23 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.” Therefore David inquired of the Lord, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.” But David's men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” Then David inquired of the Lord again. And the Lord answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah.

When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.” 13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.

Saul Pursues David

15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul's son, rose and went to David at Horesh, and strengthened his hand in God. 17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the Lord. David remained at Horesh, and Jonathan went home.

19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand.” 21 And Saul said, “May you be blessed by the Lord, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul.

Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape. 29  And David went up from there and lived in the strongholds of Engedi.

Reader The Word of the Lord.
People Thanks be to God.

TE DEUM LAUDAMUS

We Praise You, O God

The following Canticle is sung or said, all standing

We praise you, O God; we acclaim you as Lord; *

all creation worships you, the Father everlasting.

To you all angels, all the powers of heaven, *

the cherubim and seraphim, sing in endless praise:

Holy, Holy, Holy, Lord God of power and might, *

heaven and earth are full of your glory.

The glorious company of apostles praise you. *

The noble fellowship of prophets praise you.

The white-robed army of martyrs praise you. *

Throughout the world the holy Church acclaims you:

Father, of majesty unbounded,

your true and only Son, worthy of all praise, *

and the Holy Spirit, advocate and guide.

You, Christ, are the king of glory, *

the eternal Son of the Father.

When you took our flesh to set us free *

you humbly chose the Virgin’s womb.

You overcame the sting of death *

and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory. *

We believe that you will come to be our judge.

Come then, Lord, and help your people, *

bought with the price of your own blood,

and bring us with your saints *

to glory everlasting.

The following verses may be omitted

Save your people, Lord, and bless your inheritance;*

govern and uphold them now and always.

Day by day we bless you; *

we praise your Name for ever.

Keep us today, Lord, from all sin; *

have mercy on us, Lord, have mercy.

Lord, show us your love and mercy, *

for we have put our trust in you.

In you, Lord, is our hope; *

let us never be put to shame.

BENEDICITE, OMNIA OPERA DOMINI

A Song of Creation

The following Canticle is sung or said, all standing

INVOCATION

Glorify the Lord, all you works of the Lord, *

praise him and highly exalt him for ever.

In the firmament of his power, glorify the Lord, *

praise him and highly exalt him for ever.

I. THE COSMIC ORDER

Glorify the Lord, you angels and all powers of the Lord, *

O heavens and all waters above the heavens.

Sun and moon and stars of the sky, glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, every shower of rain and fall of dew, *

all winds and fire and heat.

Winter and summer, glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O chill and cold, *

drops of dew and flakes of snow.

Frost and cold, ice and sleet, glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O nights and days, *

O shining light and enfolding dark.

Storm clouds and thunderbolts, glorify the Lord, *

praise him and highly exalt him for ever.

II. THE EARTH AND ITS CREATURES

Let the earth glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O mountains and hills, and all that grows upon the earth, *

praise him and highly exalt him for ever.

Glorify the Lord, O springs of water, seas, and streams, *

O whales and all that move in the waters.

All birds of the air, glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O beasts of the wild, *

and all you flocks and herds.

O men and women everywhere, glorify the Lord, *

praise him and highly exalt him for ever.

III. THE PEOPLE OF GOD

Let the people of God glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O priests and servants of the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O spirits and souls of the righteous, *

praise him and highly exalt him for ever.

You that are holy and humble of heart, glorify the Lord, *

praise him and highly exalt him for ever.

DOXOLOGY

Let us glorify the Lord: the Father, the Son, and the Holy Spirit; *

praise him and highly exalt him for ever.

In the firmament of his power, glorify the Lord, *

praise him and highly exalt him for ever.

SONG OF THE THREE YOUNG MEN, 35-65

BENEDICITE, OMNIA OPERA DOMINI

A Song of Creation

The following Canticle is sung or said, all standing

INVOCATION

Glorify the Lord, all you works of the Lord, *

praise him and highly exalt him for ever.

In the firmament of his power, glorify the Lord, *

praise him and highly exalt him for ever.

I. THE COSMIC ORDER

Glorify the Lord, you angels and all powers of the Lord, *

O heavens and all waters above the heavens.

Sun and moon and stars of the sky, glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, every shower of rain and fall of dew, *

all winds and fire and heat.

Winter and summer, glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O chill and cold, *

drops of dew and flakes of snow.

Frost and cold, ice and sleet, glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O nights and days, *

O shining light and enfolding dark.

Storm clouds and thunderbolts, glorify the Lord, *

praise him and highly exalt him for ever.

II. THE EARTH AND ITS CREATURES

Let the earth glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O mountains and hills, and all that grows upon the earth, *

praise him and highly exalt him for ever.

Glorify the Lord, O springs of water, seas, and streams, *

O whales and all that move in the waters.

All birds of the air, glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O beasts of the wild, *

and all you flocks and herds.

O men and women everywhere, glorify the Lord, *

praise him and highly exalt him for ever.

III. THE PEOPLE OF GOD

Let the people of God glorify the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O priests and servants of the Lord, *

praise him and highly exalt him for ever.

Glorify the Lord, O spirits and souls of the righteous, *

praise him and highly exalt him for ever.

You that are holy and humble of heart, glorify the Lord, *

praise him and highly exalt him for ever.

DOXOLOGY

Let us glorify the Lord: the Father, the Son, and the Holy Spirit; *

praise him and highly exalt him for ever.

In the firmament of his power, glorify the Lord, *

praise him and highly exalt him for ever.

SONG OF THE THREE YOUNG MEN, 35-65

The Second Lesson

Romans 4

The lesson is read, the people sitting

Reader A reading from St. Paul's Epistle to the Romans, beginning with the fourth chapter, the first verse

Abraham Justified by Faith

What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not count his sin.”

Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.

Romans 4

The lesson is read, the people sitting

Reader A reading from St. Paul's Epistle to the Romans, beginning with the fourth chapter, the first verse

Abraham Justified by Faith

What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not count his sin.”

Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.

Reader The Word of the Lord.
People Thanks be to God.

The Second Lesson

Romans 4

The lesson is read, the people sitting

Reader A reading from St. Paul's Epistle to the Romans, beginning with the fourth chapter, the first verse

Abraham Justified by Faith

What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not count his sin.”

Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.

Romans 4

The lesson is read, the people sitting

Reader A reading from St. Paul's Epistle to the Romans, beginning with the fourth chapter, the first verse

Abraham Justified by Faith

What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not count his sin.”

Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.

Reader The Word of the Lord.
People Thanks be to God.

BENEDICTUS

The Song of Zechariah

The following Canticle is sung or said, all standing

Blessed be the Lord, the God of Israel; *

he has come to his people and set them free.

He has raised up for us a mighty savior, *

born of the house of his servant David.

Through his holy prophets he promised of old

that he would save us from our enemies, *

from the hands of all who hate us.

He promised to show mercy to our fathers *

and to remember his holy covenant.

This was the oath he swore to our father Abraham, *

to set us free from the hands of our enemies,

Free to worship him without fear, *

holy and righteous in his sight

all the days of our life.

You, my child, shall be called the prophet of the Most High, *

for you will go before the Lord to prepare his way,

To give his people knowledge of salvation *

by the forgiveness of their sins.

In the tender compassion of our God *

the dawn from on high shall break upon us,

To shine on those who dwell in darkness

and in the shadow of death, *

and to guide our feet into the way of peace.

LUKE 1:68-79

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be,

world without end. Amen.

MAGNA ET MIRABILIA

The Song of the Redeemed

The following Canticle is sung or said, all standing

O ruler of the universe, Lord God,

great deeds are they that you have done, *

surpassing human understanding.

Your ways are ways of righteousness and truth,*

O King of all the ages.

Who can fail to do you homage, Lord,

and sing the praises of your Name? *

For you only are the Holy One.

All nations will draw near and fall down before you, *

because your just and holy works have been revealed.

REVELATION 15:3-4

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be,

world without end. Amen.

BENEDICTUS

The Song of Zechariah

The following Canticle is sung or said, all standing

Blessed be the Lord, the God of Israel; *

he has come to his people and set them free.

He has raised up for us a mighty savior, *

born of the house of his servant David.

Through his holy prophets he promised of old

that he would save us from our enemies, *

from the hands of all who hate us.

He promised to show mercy to our fathers *

and to remember his holy covenant.

This was the oath he swore to our father Abraham, *

to set us free from the hands of our enemies,

Free to worship him without fear, *

holy and righteous in his sight

all the days of our life.

You, my child, shall be called the prophet of the Most High, *

for you will go before the Lord to prepare his way,

To give his people knowledge of salvation *

by the forgiveness of their sins.

In the tender compassion of our God *

the dawn from on high shall break upon us,

To shine on those who dwell in darkness

and in the shadow of death, *

and to guide our feet into the way of peace.

LUKE 1:68-79

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be,

world without end. Amen.

THE APOSTLES’ CREED

Officiant and People together, all standing

I believe in God, the Father almighty,

creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord.

He was conceived by the Holy Spirit

and born of the Virgin Mary.

He suffered under Pontius Pilate,

was crucified, died, and was buried.

He descended to the dead.

On the third day he rose again.

He ascended into heaven,

and is seated at the right hand of the Father.

He will come again to judge the living and the dead.

I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.

The Prayers

Officiant The Lord be with you.
People And with your spirit.
Officiant Let us pray.

The People kneel or stand.

Lord, have mercy upon us.
Christ, have mercy upon us. 
Lord, have mercy upon us.

Officiant and People

Our Father, who art in heaven,

hallowed be thy Name,

thy kingdom come,

thy will be done,

on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses,

as we forgive those

who trespass against us.

And lead us not into temptation,

but deliver us from evil.

For thine is the kingdom,

and the power, and the glory,

for ever and ever. Amen.

Lord, have mercy.
Christ, have mercy. 
Lord, have mercy.

Officiant and People

Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as it is in heaven.

Give us today our daily bread.

And forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.

The Suffrages

Officiant O Lord, show your mercy upon us;
People And grant us your salvation.
Officiant O Lord, guide those who govern us;
People And lead us in the way of justice and truth.
Officiant Clothe your ministers with righteousness;
People And let your people sing with joy.
Officiant O Lord, save your people;
People And bless your inheritance.
Officiant Give peace in our time, O Lord;
People And defend us by your mighty power.
Officiant Let not the needy, O Lord, be forgotten;
People Nor the hope of the poor be taken away.
Officiant Create in us clean hearts, O God;
People And take not your Holy Spirit from us.

Collect of the Day

Saturday after the Seventh Sunday after Pentecost, or the Eighth Sunday after Trinity (Proper 12)

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour down upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

A COLLECT FOR SABBATH REST

Saturday

Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

A COLLECT FOR PEACE

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

A COLLECT FOR GRACE

O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.

The Great Litany

O God the Father, Creator of heaven and earth,

Have mercy upon us.

O God the Son, Redeemer of the world,

Have mercy upon us.

O God the Holy Spirit, Sanctifier of the faithful,

Have mercy upon us.

O holy, blessed, and glorious Trinity, one God,

Have mercy upon us.

Remember not, Lord Jesus, our offenses, nor the offenses of our forebears; neither reward us according to our sins. Spare us, good Lord, spare your people, whom you have redeemed with your most precious blood, and by your mercy preserve us for ever.

Spare us, good Lord.

From all evil and wickedness; from sin, from the works and assaults of the devil; from your wrath and everlasting condemnation,

Good Lord, deliver us.

From all blindness of heart; from pride, vanity, and hypocrisy; from envy, hatred, and malice; and from all lack of charity,

Good Lord, deliver us.

From all disordered and sinful affections; and from all the deceits of the world, the flesh, and the devil,

Good Lord, deliver us.

From all false doctrine, heresy, and schism; from hardness of heart, and contempt of your Word and commandments,

Good Lord, deliver us.

From lightning and tempest; from earthquake, fire, and flood; from plague, pestilence, and famine,

Good Lord, deliver us.

From all oppression, conspiracy, and rebellion; from violence, battle, and murder; and from dying suddenly and unprepared,

Good Lord, deliver us.

By the mystery of your holy incarnation; by your holy nativity and submission to the Law; by your baptism, fasting, and temptation,

Good Lord, deliver us.

By your agony and bloody sweat; by your Cross and passion; by your precious death and burial,

Good Lord, deliver us.

By your glorious resurrection and ascension; by the sending of the Holy Spirit; by your heavenly intercession; and by your coming again in power and great glory,

Good Lord, deliver us.

In all times of tribulation; in all times of prosperity; in the hour of death, and in the day of judgment,

Good Lord, deliver us.

We sinners beseech you to hear us, O Lord God: That it may please you to rule and govern your holy Church universal in the right way,

We beseech you to hear us, good Lord.

To illumine all Bishops, Priests, and Deacons, with true knowledge and understanding of your Word; and that, both by their preaching and living, they may show it accordingly,

We beseech you to hear us, good Lord.

To send forth laborers into your harvest; to prosper their work by your Holy Spirit; to make your saving health known unto all nations; and to hasten the coming of your kingdom,

We beseech you to hear us, good Lord.

To give all your people increase of grace to hear your Word with humility, to receive it with pure affection, and to bring forth the fruit of the Spirit,

We beseech you to hear us, good Lord.

To bring into the way of truth all who have erred and are deceived,

We beseech you to hear us, good Lord.

To give us a heart to love and fear you, and diligently to keep your commandments,

We beseech you to hear us, good Lord.

To bless and keep all your people,

We beseech you to hear us, good Lord.

That it may please you to rule the hearts of your servant Donald Trump, the President, your servants Her Majesty Queen Elizabeth, the Sovereign, and Justin Trudeau, the Prime Minister, your servants, our national leaders, and all others in authority, that they may do justice, and show mercy, and walk humbly before you,

We beseech you to hear us, good Lord.

To bless and guide all judges, giving them grace to execute justice, and to maintain truth,

We beseech you to hear us, good Lord.

To bless and keep our armed forces by sea, and land, and air, and to shield them in all dangers and adversities,

We beseech you to hear us, good Lord.

To bless and protect all who serve their communities by their labor and learning,

We beseech you to hear us, good Lord.

To give and preserve for us and for others the bountiful fruits of the earth, so that at the harvest we all may enjoy them,

We beseech you to hear us, good Lord.

To make wars to cease in all the world, and to give to all nations unity, peace, and concord,

We beseech you to hear us, good Lord.

That it may please you to show mercy on all prisoners and captives; refugees, the homeless, and the hungry; and all those who are desolate and oppressed,

We beseech you to hear us, good Lord.

To preserve all who are in danger by reason of their work or travel,

We beseech you to hear us, good Lord.

To strengthen the bonds of those in Holy Matrimony; to uphold the widowed and abandoned; and to comfort all whose homes are torn by strife,

We beseech you to hear us, good Lord.

To protect the unborn and their parents, and to preserve all women in childbirth;

We beseech you to hear us, good Lord.

To care for those who have lost children or face infertility, and to provide for young children and orphans,

We beseech you to hear us, good Lord.

To visit the lonely and those who grieve; to strengthen all who suffer in mind, body, or spirit; and to comfort with your presence those who are failing and infirm,

We beseech you to hear us, good Lord.

To support, help, and deliver all who are in danger, necessity, and tribulation,

We beseech you to hear us, good Lord.

To have mercy upon all people,

We beseech you to hear us, good Lord.

That it may please you to give us true repentance; to forgive us all our sin, negligence, and ignorance; and to endue us with the grace of your Holy Spirit to amend our lives according to your holy Word,

We beseech you to hear us, good Lord.

To forgive our enemies, persecutors, and slanderers, and to turn their hearts,

We beseech you to hear us, good Lord.

To strengthen those who stand; to encourage the faint-hearted; to raise up those who fall; and finally to beat down Satan under our feet,

We beseech you to hear us, good Lord.

To grant to all the faithful departed eternal life and peace,

We beseech you to hear us, good Lord.

To grant that, in the fellowship of the Blessed Virgin Mary and all the saints, we may attain to your heavenly kingdom,

We beseech you to hear us, good Lord.

Son of God, we beseech you to hear us.

Son of God, we beseech you to hear us.

O Lamb of God, you take away the sin of the world;

Have mercy upon us.

O Lamb of God, you take away the sin of the world;

Have mercy upon us.

O Lamb of God, you take away the sin of the world;

Grant us your peace.

O Christ, hear us.

O Christ, hear us.

Lord, have mercy upon us.
Christ, have mercy upon us. 
Lord, have mercy upon us.

Officiant and People

Our Father, who art in heaven,

hallowed be thy Name,

thy kingdom come,

thy will be done,

on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses,

as we forgive those

who trespass against us.

And lead us not into temptation,

but deliver us from evil.

For thine is the kingdom,

and the power, and the glory,

for ever and ever. Amen.

Lord, have mercy.
Christ, have mercy. 
Lord, have mercy.

Officiant and People

Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as it is in heaven.

Give us today our daily bread.

And forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.

The Supplication

O Lord, arise and help us;

And deliver us for your Name’s sake.

O God, we have heard with our ears, and our forebears have declared to us, the noble works that you did in their days, and in the time before them.

O Lord, arise and help us;

And deliver us for your Name’s sake.

Glory be to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end. Amen.

O Lord, arise and help us;

And deliver us for your Name’s sake.

From our enemies defend us, O Christ;

Graciously behold our afflictions.

With pity behold the sorrows of our hearts;

Mercifully forgive the sins of your people.

With favor hear our prayers;

O Son of David, have mercy upon us.

Be pleased to hear us, O Christ;

Graciously hear us, O Christ; graciously hear us, O Lord Christ.

The Officiant prays

Let us pray.

Look mercifully, O Father, on our infirmities; and, for the glory of your Name, rescue us from all those evils we now endure; and grant that in all our troubles we may put our whole trust and confidence in your mercy, serving you in holiness and purity of life, to your honor and glory; through our only Mediator and Advocate, Jesus Christ our Lord.  Amen.

A Collect for Mission

III

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the Cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.

Intercessions

The Officiant may invite the People to offer intercessions and thanksgivings.

A hymn or anthem may be sung.

The General Thanksgiving

Officiant and People

Almighty God, Father of all mercies,

we your unworthy servants give you humble thanks

for all your goodness and loving-kindness

to us and to all whom you have made.

We bless you for our creation, preservation,

and all the blessings of this life;

but above all for your immeasurable love

in the redemption of the world by our Lord Jesus Christ;

for the means of grace, and for the hope of glory.

And, we pray, give us such an awareness of your mercies,

that with truly thankful hearts we may show forth your praise,

not only with our lips, but in our lives,

by giving up our selves to your service,

and by walking before you

in holiness and righteousness all our days;

Through Jesus Christ our Lord,

to whom, with you and the Holy Spirit,

be honor and glory throughout all ages. Amen.

A PRAYER OF ST. JOHN CHRYSOSTOM

Almighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting.

Amen.

Dismissal

Officiant Let us bless the Lord.
People Thanks be to God.

The Grace

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

2 CORINTHIANS 13:14

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

2 CORINTHIANS 13:14