The Daily Office

according to the Book of Common Prayer, 2019
Anglican Church in North America


Looking for a shorter service?
Go to the Family Prayer site

Your settings will be saved the next time you pray on the same computer/phone/device and browser.

Setting changes take effect immediately. You do not need to save settings after you have updated them.

Psalter Cycle Saved!

Reading Cycle Saved!

Reading Length Saved!

Reading Audio Saved!

Canticle Rotation Saved!

Advanced Settings

Visual Theme Saved!

Use light mode or dark mode, or default to your computer's setting for light or dark mode

Substitute Sunday/Holy Day (Eucharistic) Lectionary Saved!

On Sundays and major holy days, do you want to use the standard Daily Office readings or substitue the 3-year Sunday/Holy Day cycle? When the Daily Office is used for the principal service of a church, the prayer book instructs you to replace the Daily Office readings with the three year cycle of Sunday and Holy Day readings. This is generally done only in churches and not when using the Daily Office as a personal devotion at home.

Confession Intro Length Saved!

Use either the short or long exhortation before the confession.

Absolution Style Saved!

After the confession, read an absolution suitable for a priest or a prayer suitable for a deacon or lay person.

Morning Prayer Invitatory Saved!

Open with the Venite (Psalm 95) always (traditional), have a special celebratory invitatory on Sundays and feasts (Pascha Nostrum during Eastertide or Jubilate/Psalm 100 otherwise), or rotate between the normal and celebratory invitatory each day. Regardless of which setting you choose, the Pascha Nostrum is always used during the first week of Easter, and the invitatory will never be the same as one of the day's appointed psalms.

Reading Headings Saved!

Show or hide headings from the English Standard Version of the Bible in scripture readings

Language Style for Prayers Saved!

Traditional and contemporary language options are available for the Kyrie (Lord have mercy) and the Lord's Prayer

National Holiday Collects Saved!

Show country-specific commemorations for the United States, Canada, or both.

Evening Prayer Suffrages Saved!

Choose which set of short prayers to be used each evening

Additional Collects Saved!

Use a different collect for each day of the week, or use the same two collects (from the classic prayer books) each day.

Prayers in the Time of Pandemic Saved!

Include a rotating set of collects for the duration of this pandemic

Great Litany at Morning Prayer Saved!

Include the Great Litany after the collects at Morning Prayer

Great Litany at Evening Prayer Saved!

Include the Great Litany after the collects at Evening Prayer

General Thanksgiving Saved!

Pray the General Thanksgiving at the end of Morning and Evening Prayer

Prayer of St. John Chrysostom Saved!

Pray the Prayer of St. John Chrysostom at the end of Morning and Evening Prayer. This prayer is suitable when praying in a group.

The Grace Saved!

Rotate each day through the three provided conclusions, or always use the same one from the classic prayer books.

Advent "O" Antiphons Saved!

The traditional "O" Antiphons are used before and after the first canticle in Evening Prayer during the last eight days of Advent. You can use literal translations of the original Latin, or the familiar paraphrases used in the hymn "O Come, O Come Emmanuel"

BACK

Daily
Morning Prayer

Thursday after the Fourth Sunday of Epiphany

Epiphanytide

Opening Sentence

From the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts.

MALACHI 1:11

Confession of Sin

The Officiant says to the People

Let us humbly confess our sins to Almighty God.

Dearly beloved, the Scriptures teach us to acknowledge our many sins and offenses, not concealing them from our heavenly Father, but confessing them with humble and obedient hearts that we may obtain forgiveness by his infinite goodness and mercy. We ought at all times humbly to acknowledge our sins before Almighty God, but especially when we come together in his presence to give thanks for the great benefits we have received at his hands, to declare his most worthy praise, to hear his holy Word, and to ask, for ourselves and on behalf of others, those things which are necessary for our life and our salvation. Therefore, draw near with me to the throne of heavenly grace.

Let us humbly confess our sins to Almighty God.

Silence is kept. All kneeling, the Officiant and People say

Almighty and most merciful Father,

we have erred and strayed from your ways like lost sheep.

We have followed too much the devices and desires

of our own hearts.

We have offended against your holy laws.

We have left undone those things which we ought to have done,

and we have done those things which we ought not

to have done;

and apart from your grace, there is no health in us.

O Lord, have mercy upon us.

Spare all those who confess their faults.

Restore all those who are penitent, according to your promises

declared to all people in Christ Jesus our Lord.

And grant, O most merciful Father, for his sake,

that we may now live a godly, righteous, and sober life,

to the glory of your holy Name. Amen.

A Deacon or layperson remains kneeling and prays

Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.

The Priest alone stands and says

The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit. Amen.

Almighty God, the Father of our Lord Jesus Christ, desires not the death of sinners, but that they may turn from their wickedness and live. He has empowered and commanded his ministers to pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all who truly repent and genuinely believe his holy Gospel. For this reason, we beseech him to grant us true repentance and his Holy Spirit, that our present deeds may please him, the rest of our lives may be pure and holy, and that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit. Amen.

THE INVITATORY

All stand.

Officiant O Lord, open our lips;
People And our mouth shall proclaim your praise.
Officiant O God, make speed to save us;
People O Lord, make haste to help us
Officiant Glory be to the Father, and to the Son, and to the Holy Spirit;
People As it was in the beginning, is now, and ever shall be, world without end. Amen.
Officiant Praise the Lord.
People The Lord’s Name be praised.

Venite

O Come

Officiant and People, all standing

The Lord has shown forth his glory:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The Lord has shown forth his glory:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The Lord has shown forth his glory:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The Lord has shown forth his glory:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The Lord has shown forth his glory:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The Lord has shown forth his glory:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The Lord has shown forth his glory:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The Lord has shown forth his glory:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The Lord has shown forth his glory:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The Lord has shown forth his glory:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The Lord has shown forth his glory:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The Lord has shown forth his glory:

O come, let us adore him.

Jubilate

Be Joyful

Officiant and People, all standing

The Lord has shown forth his glory:

O come, let us adore him.

O be joyful in the Lord, all you lands; *

serve the Lord with gladness,

and come before his presence with a song.

Be assured that the Lord, he is God; *

it is he that has made us, and not we ourselves;

we are his people, and the sheep of his pasture.

O go your way into his gates with thanksgiving,

and into his courts with praise; *

be thankful unto him, and speak good of his Name.

For the Lord is gracious, his mercy is everlasting, *

and his truth endures from generation to generation.

PSALM 100

The Lord has shown forth his glory:

O come, let us adore him.

Jubilate

Be Joyful

Officiant and People, all standing

The Lord has shown forth his glory:

O come, let us adore him.

O be joyful in the Lord, all you lands; *

serve the Lord with gladness,

and come before his presence with a song.

Be assured that the Lord, he is God; *

it is he that has made us, and not we ourselves;

we are his people, and the sheep of his pasture.

O go your way into his gates with thanksgiving,

and into his courts with praise; *

be thankful unto him, and speak good of his Name.

For the Lord is gracious, his mercy is everlasting, *

and his truth endures from generation to generation.

PSALM 100

The Lord has shown forth his glory:

O come, let us adore him.

The Psalm Appointed

60 Day Cycle

Psalm 90

Domine, refugium

1 Lord, you have been our refuge*

from one generation to another.

2 Before the mountains were brought forth, or the earth and the world were made,*

you are God from everlasting, and world without end.

3 You turn man back to the dust;*

you say, "Return, O children of men."

4 For a thousand years in your sight are as yesterday,*

even as a day that is past.

5 You scatter them as a night-watch that comes quickly to an end;*

they are even as a dream and fade away.

6 They are like the grass, which in the morning is green,*

but in the evening is dried up and withered.

7 For we consume away in your displeasure*

and are afraid at your wrathful indignation.

8 You have set our misdeeds before you,*

and our secret sins in the light of your countenance.

9 For when you are angry, all our days are gone;*

we bring our years to an end, as a tale that is told.

10 The days of our life are seventy years, and though some be so strong that they come to eighty years,*

yet is their span but labor and sorrow; so soon it passes away, and we are gone.

11 But who regards the power of your wrath,*

and who considers the fierceness of your anger?

12 So teach us to number our days,*

that we may apply our hearts unto wisdom.

13 Turn again, O Lord, and tarry not;*

be gracious unto your servants.

14 O satisfy us with your mercy in the morning;*

so shall we rejoice and be glad all the days of our life.

15 Comfort us again, according to the measure of the days that you have afflicted us,*

and for the years in which we have suffered adversity.

16 Show your servants your work*

and their children your glory.

17 And may the grace of the Lord our God be upon us;*

prosper the work of our hands; O prosper our handiwork.

The Psalms Appointed

30 Day Cycle

Psalm 30

Exaltabo te, Domine

1 I will magnify you, O Lord, for you have lifted me up,*

and have not let my foes triumph over me.

2 O Lord my God, I cried unto you,*

and you have made me whole.

3 You, Lord, have brought my soul out of the Grave;*

you have saved my life from among those who go down to the Pit.

4 Sing praises unto the Lord, O you saints of his,*

and give thanks unto him for the remembrance of his holiness.

5 For his wrath endures but the twinkling of an eye, his pleasure for a lifetime;*

heaviness may endure for a night, but joy comes in the morning.

6 In my prosperity I said, "I shall never be moved;*

you, Lord, of your goodness, have made my hill so strong."

7 You turned your face from me,*

and I was distressed.

8 Then I cried unto you, O Lord,*

and came to my Lord most humbly.

9 What profit is there in my bloodshed,*

if I go down into the Pit?

10 Shall the dust give thanks unto you?*

Or shall it declare your faithfulness?

11 Hear, O Lord, and have mercy upon me.*

O Lord, be my helper.

12 You have turned my lamentation into dancing;*

you have put off my sackcloth and girded me with gladness.

13 Therefore shall my heart sing of your praise without ceasing.*

O Lord my God, I will give thanks unto you for ever.

Psalm 31

In te, Domine, speravi

1 In you, O Lord, have I put my trust;*

let me never be put to confusion; deliver me in your righteousness.

2 Bow down your ear to me,*

make haste to deliver me,

3 And be my strong rock and house of defense,*

that you may save me.

4 For you are my strong rock and my castle;*

be also my guide, and lead me for your Name's sake.

5 Draw me out of the net that they have laid secretly for me,*

for you are my strength.

6 Into your hands I commend my spirit,*

for you have redeemed me, O Lord, O God of truth.

7 I have hated those who hold to worthless vanities,*

and my trust has been in the Lord.

8 I will be glad and rejoice in your mercy,*

for you have considered my trouble, and have known my soul in adversities.

9 You have not shut me up in the hand of the enemy,*

but have set my feet where they may walk at liberty.

10 Have mercy upon me, O Lord, for I am in trouble;*

my eye is consumed with heaviness, and also my soul and my body.

11 For my life has grown old with heaviness,*

and my years with mourning.

12 My strength fails me because of my iniquity,*

and my bones are consumed.

13 I have become a reproof among all my enemies, but especially among my neighbors;*

my acquaintances are afraid of me, and those who see me in the street shrink from me.

14 I am utterly forgotten, as a dead man, out of mind;*

I have become like a broken vessel.

15 For I have heard the whispering of the multitude, and fear is on every side,*

while they conspire together against me and take their counsel to take away my life.

16 But my hope has been in you, O Lord;*

I have said, "You are my God."

17 My time is in your hand;*

deliver me from the hand of my enemies, and from those who persecute me.

18 Show your servant the light of your countenance,*

and save me for your mercy's sake.

19 Let me not be confounded, O Lord, for I have called upon you;*

let the ungodly be put to confusion, and be put to silence in the grave.

20 Let the lying lips be put to silence,*

which cruelly, disdainfully, and despitefully speak against the righteous.

21 Oh, how plentiful is your goodness, which you have laid up for those who fear you,*

and which you have prepared for those who put their trust in you, even before the children of men!

22 You hide them in the secret place of your presence from those who conspire against them;*

you keep them in your refuge from the strife of tongues.

23 Thanks be to the Lord,*

for he has shown me marvellously great kindness in a strong city.

24 But when I was afraid, I said in my haste,*

"I am cast out of the sight of your eyes."

25 Nevertheless, you heard the voice of my prayer*

when I cried unto you.

26 O love the Lord, all you his saints,*

for the Lord preserves those who are faithful, and plenteously repays the proud.

27 Be strong, and he shall establish your heart,*

all you that put your trust in the Lord.

Sunday and Holy Day Cycle

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be, world without end. Amen.

The First Lesson

Genesis 36

The lesson is read, the people sitting

Reader A reading from the Book of Genesis, beginning with the thirty-sixth chapter, the first verse

Esau's Descendants

36 These are the generations of Esau (that is, Edom). Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Zibeon the Hivite, and Basemath, Ishmael's daughter, the sister of Nebaioth. And Adah bore to Esau, Eliphaz; Basemath bore Reuel; and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan.

Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. So Esau settled in the hill country of Seir. (Esau is Edom.)

These are the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 (Timna was a concubine of Eliphaz, Esau's son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau's wife. 14 These are the sons of Oholibamah the daughter of Anah the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah.

15 These are the chiefs of the sons of Esau. The sons of Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek; these are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah. 17 These are the sons of Reuel, Esau's son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reuel in the land of Edom; these are the sons of Basemath, Esau's wife. 18 These are the sons of Oholibamah, Esau's wife: the chiefs Jeush, Jalam, and Korah; these are the chiefs born of Oholibamah the daughter of Anah, Esau's wife. 19 These are the sons of Esau (that is, Edom), and these are their chiefs.

20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, the sons of Seir in the land of Edom. 22 The sons of Lotan were Hori and Hemam; and Lotan's sister was Timna. 23 These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. 24 These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the hot springs in the wilderness, as he pastured the donkeys of Zibeon his father. 25 These are the children of Anah: Dishon and Oholibamah the daughter of Anah. 26 These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27 These are the sons of Ezer: Bilhan, Zaavan, and Akan. 28 These are the sons of Dishan: Uz and Aran. 29 These are the chiefs of the Horites: the chiefs Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, chief by chief in the land of Seir.

31 These are the kings who reigned in the land of Edom, before any king reigned over the Israelites. 32 Bela the son of Beor reigned in Edom, the name of his city being Dinhabah. 33 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 34 Jobab died, and Husham of the land of the Temanites reigned in his place. 35 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 36 Hadad died, and Samlah of Masrekah reigned in his place. 37 Samlah died, and Shaul of Rehoboth on the Euphrates reigned in his place. 38 Shaul died, and Baal-hanan the son of Achbor reigned in his place. 39 Baal-hanan the son of Achbor died, and Hadar reigned in his place, the name of his city being Pau; his wife's name was Mehetabel, the daughter of Matred, daughter of Mezahab.

40 These are the names of the chiefs of Esau, according to their clans and their dwelling places, by their names: the chiefs Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram; these are the chiefs of Edom (that is, Esau, the father of Edom), according to their dwelling places in the land of their possession.

Reader The Word of the Lord.
People Thanks be to God.

Genesis 36:1-8

The lesson is read, the people sitting

Reader A reading from the Book of Genesis, beginning with the thirty-sixth chapter, the first verse

Esau's Descendants

36 These are the generations of Esau (that is, Edom). Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Zibeon the Hivite, and Basemath, Ishmael's daughter, the sister of Nebaioth. And Adah bore to Esau, Eliphaz; Basemath bore Reuel; and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan.

Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. So Esau settled in the hill country of Seir. (Esau is Edom.)

Reader The Word of the Lord.
People Thanks be to God.

Jeremiah 36

The lesson is read, the people sitting

Reader A reading from the Book of Jeremiah, beginning with the thirty-sixth chapter, the first verse

Jehoiakim Burns Jeremiah's Scroll

36 In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord: “Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today. It may be that the house of Judah will hear all the disaster that I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin.”

Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the Lord that he had spoken to him. And Jeremiah ordered Baruch, saying, “I am banned from going to the house of the Lord, so you are to go, and on a day of fasting in the hearing of all the people in the Lord's house you shall read the words of the Lord from the scroll that you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities. It may be that their plea for mercy will come before the Lord, and that every one will turn from his evil way, for great is the anger and wrath that the Lord has pronounced against this people.” And Baruch the son of Neriah did all that Jeremiah the prophet ordered him about reading from the scroll the words of the Lord in the Lord's house.

In the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the Lord. 10 Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the Lord, in the chamber of Gemariah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the Lord's house.

11 When Micaiah the son of Gemariah, son of Shaphan, heard all the words of the Lord from the scroll, 12 he went down to the king's house, into the secretary's chamber, and all the officials were sitting there: Elishama the secretary, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the officials. 13 And Micaiah told them all the words that he had heard, when Baruch read the scroll in the hearing of the people. 14 Then all the officials sent Jehudi the son of Nethaniah, son of Shelemiah, son of Cushi, to say to Baruch, “Take in your hand the scroll that you read in the hearing of the people, and come.” So Baruch the son of Neriah took the scroll in his hand and came to them. 15 And they said to him, “Sit down and read it.” So Baruch read it to them. 16 When they heard all the words, they turned one to another in fear. And they said to Baruch, “We must report all these words to the king.” 17 Then they asked Baruch, “Tell us, please, how did you write all these words? Was it at his dictation?” 18 Baruch answered them, “He dictated all these words to me, while I wrote them with ink on the scroll.” 19 Then the officials said to Baruch, “Go and hide, you and Jeremiah, and let no one know where you are.”

20 So they went into the court to the king, having put the scroll in the chamber of Elishama the secretary, and they reported all the words to the king. 21 Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the secretary. And Jehudi read it to the king and all the officials who stood beside the king. 22 It was the ninth month, and the king was sitting in the winter house, and there was a fire burning in the fire pot before him. 23 As Jehudi read three or four columns, the king would cut them off with a knife and throw them into the fire in the fire pot, until the entire scroll was consumed in the fire that was in the fire pot. 24 Yet neither the king nor any of his servants who heard all these words was afraid, nor did they tear their garments. 25 Even when Elnathan and Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. 26 And the king commanded Jerahmeel the king's son and Seraiah the son of Azriel and Shelemiah the son of Abdeel to seize Baruch the secretary and Jeremiah the prophet, but the Lord hid them.

27 Now after the king had burned the scroll with the words that Baruch wrote at Jeremiah's dictation, the word of the Lord came to Jeremiah: 28 “Take another scroll and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned. 29 And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, You have burned this scroll, saying, “Why have you written in it that the king of Babylon will certainly come and destroy this land, and will cut off from it man and beast?” 30 Therefore thus says the Lord concerning Jehoiakim king of Judah: He shall have none to sit on the throne of David, and his dead body shall be cast out to the heat by day and the frost by night. 31 And I will punish him and his offspring and his servants for their iniquity. I will bring upon them and upon the inhabitants of Jerusalem and upon the people of Judah all the disaster that I have pronounced against them, but they would not hear.’”

32 Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

Reader The Word of the Lord.
People Thanks be to God.

Jeremiah 36:1-10, 19-32

The lesson is read, the people sitting

Reader A reading from the Book of Jeremiah, beginning with the thirty-sixth chapter, the first verse

Jehoiakim Burns Jeremiah's Scroll

36 In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord: “Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today. It may be that the house of Judah will hear all the disaster that I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin.”

Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the Lord that he had spoken to him. And Jeremiah ordered Baruch, saying, “I am banned from going to the house of the Lord, so you are to go, and on a day of fasting in the hearing of all the people in the Lord's house you shall read the words of the Lord from the scroll that you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities. It may be that their plea for mercy will come before the Lord, and that every one will turn from his evil way, for great is the anger and wrath that the Lord has pronounced against this people.” And Baruch the son of Neriah did all that Jeremiah the prophet ordered him about reading from the scroll the words of the Lord in the Lord's house.

In the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the Lord. 10 Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the Lord, in the chamber of Gemariah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the Lord's house.

19 Then the officials said to Baruch, “Go and hide, you and Jeremiah, and let no one know where you are.”

20 So they went into the court to the king, having put the scroll in the chamber of Elishama the secretary, and they reported all the words to the king. 21 Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the secretary. And Jehudi read it to the king and all the officials who stood beside the king. 22 It was the ninth month, and the king was sitting in the winter house, and there was a fire burning in the fire pot before him. 23 As Jehudi read three or four columns, the king would cut them off with a knife and throw them into the fire in the fire pot, until the entire scroll was consumed in the fire that was in the fire pot. 24 Yet neither the king nor any of his servants who heard all these words was afraid, nor did they tear their garments. 25 Even when Elnathan and Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. 26 And the king commanded Jerahmeel the king's son and Seraiah the son of Azriel and Shelemiah the son of Abdeel to seize Baruch the secretary and Jeremiah the prophet, but the Lord hid them.

27 Now after the king had burned the scroll with the words that Baruch wrote at Jeremiah's dictation, the word of the Lord came to Jeremiah: 28 “Take another scroll and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned. 29 And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, You have burned this scroll, saying, “Why have you written in it that the king of Babylon will certainly come and destroy this land, and will cut off from it man and beast?” 30 Therefore thus says the Lord concerning Jehoiakim king of Judah: He shall have none to sit on the throne of David, and his dead body shall be cast out to the heat by day and the frost by night. 31 And I will punish him and his offspring and his servants for their iniquity. I will bring upon them and upon the inhabitants of Jerusalem and upon the people of Judah all the disaster that I have pronounced against them, but they would not hear.’”

32 Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

Reader The Word of the Lord.
People Thanks be to God.

TE DEUM LAUDAMUS

We Praise You, O God

The following Canticle is sung or said, all standing

We praise you, O God; we acclaim you as Lord; *

all creation worships you, the Father everlasting.

To you all angels, all the powers of heaven, *

the cherubim and seraphim, sing in endless praise:

Holy, Holy, Holy, Lord God of power and might, *

heaven and earth are full of your glory.

The glorious company of apostles praise you. *

The noble fellowship of prophets praise you.

The white-robed army of martyrs praise you. *

Throughout the world the holy Church acclaims you:

Father, of majesty unbounded,

your true and only Son, worthy of all praise, *

and the Holy Spirit, advocate and guide.

You, Christ, are the king of glory, *

the eternal Son of the Father.

When you took our flesh to set us free *

you humbly chose the Virgin’s womb.

You overcame the sting of death *

and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory. *

We believe that you will come to be our judge.

Come then, Lord, and help your people, *

bought with the price of your own blood,

and bring us with your saints *

to glory everlasting.

The following verses may be omitted

Save your people, Lord, and bless your inheritance;*

govern and uphold them now and always.

Day by day we bless you; *

we praise your Name for ever.

Keep us today, Lord, from all sin; *

have mercy on us, Lord, have mercy.

Lord, show us your love and mercy, *

for we have put our trust in you.

In you, Lord, is our hope; *

let us never be put to shame.

CANTEMUS DOMINO

The Song of Moses

The following Canticle is sung or said, all standing

I will sing to the LORD, for he is lofty and uplifted; *

the horse and its rider has he hurled into the sea.

The LORD is my strength and my refuge; *

the LORD has become my Savior.

This is my God and I will praise him, *

the God of my people and I will exalt him.

The LORD is a mighty warrior; *

The LORD is his Name.

The chariots of Pharaoh and his army has he hurled into the sea; *

the finest of those who bear armor have been drowned in the Red Sea.

The fathomless deep has overwhelmed them; *

they sank into the depths like a stone.

Your right hand, O LORD, is glorious in might; *

your right hand, O LORD, has overthrown the enemy.

Who can be compared with you, O LORD, among the gods? *

Who is like you, glorious in holiness, awesome in renown, and worker of wonders?

You stretched forth your right hand; *

the earth swallowed them up.

With your constant love you led the people you redeemed; *

you brought them in safety to your holy dwelling.

You will bring them in and plant them *

on the mount of your possession,

The resting-place you have made for yourself, O LORD, *

the sanctuary, O LORD, that your hand has established.

The LORD shall reign *

for ever and for ever.

EXODUS 15:1-6, 11-13, 17-18

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be,

world without end. Amen.

SURGE, ILLUMINARE

Arise, shine, for your light has come

The following Canticle is sung or said, all standing

Arise, shine, for your light has come, *

and the glory of the LORD has dawned upon you.

For behold, darkness covers the land; *

deep gloom enshrouds the peoples.

But over you the LORD will rise, *

and his glory will appear upon you.

Nations will stream to your light, *

and kings to the brightness of your dawning.

Your gates will always be open; *

by day or night they will never be shut.

They will call you, The City of the LORD, *

the Zion of the Holy One of Israel.

Violence will no more be heard in your land,*

ruin or destruction within your borders.

You will call your walls, Salvation,*

and all your portals, Praise.

The sun will no more be your light by day; *

by night you will not need the brightness of the moon.

The LORD will be your everlasting light, *

and your God will be your glory.

ISAIAH 60:1-3, 11, 14, 18-19

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be,

world without end. Amen.

The Second Lesson

John 19:1-37

The lesson is read, the people sitting

Reader A reading from the Gospel of our Lord Jesus Christ according to St. John, beginning with the nineteenth chapter, the first verse

Jesus Delivered to Be Crucified

19 Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified.

The Crucifixion

So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”

23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

“They divided my garments among them,
    and for my clothing they cast lots.”

So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The Death of Jesus

28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Jesus' Side Is Pierced

31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.”

Reader The Word of the Lord.
People Thanks be to God.

II Corinthians 4

The lesson is read, the people sitting

Reader A reading from St. Paul's Second Epistle to the Corinthians, beginning with the fourth chapter, the first verse

The Light of the Gospel

Therefore, having this ministry by the mercy of God, we do not lose heart. But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Treasure in Jars of Clay

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.

13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Reader The Word of the Lord.
People Thanks be to God.

BENEDICTUS

The Song of Zechariah

The following Canticle is sung or said, all standing

Blessed be the Lord, the God of Israel; *

he has come to his people and set them free.

He has raised up for us a mighty savior, *

born of the house of his servant David.

Through his holy prophets he promised of old

that he would save us from our enemies, *

from the hands of all who hate us.

He promised to show mercy to our fathers *

and to remember his holy covenant.

This was the oath he swore to our father Abraham, *

to set us free from the hands of our enemies,

Free to worship him without fear, *

holy and righteous in his sight

all the days of our life.

You, my child, shall be called the prophet of the Most High, *

for you will go before the Lord to prepare his way,

To give his people knowledge of salvation *

by the forgiveness of their sins.

In the tender compassion of our God *

the dawn from on high shall break upon us,

To shine on those who dwell in darkness

and in the shadow of death, *

and to guide our feet into the way of peace.

LUKE 1:68-79

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be,

world without end. Amen.

GLORIA IN EXCELSIS

Glory to God in the highest

The following Canticle is sung or said, all standing

Glory to God in the highest,

and peace to his people on earth.

Lord God, heavenly King,

almighty God and Father,

we worship you, we give you thanks,

we praise you for your glory.

Lord Jesus Christ, only Son of the Father,

Lord God, Lamb of God,

you take away the sin of the world:

have mercy on us;

you are seated at the right hand of the Father:

receive our prayer.

For you alone are the Holy One,

you alone are the Lord,

you alone are the Most High,

Jesus Christ,

with the Holy Spirit,

in the glory of God the Father. Amen.

BENEDICTUS

The Song of Zechariah

The following Canticle is sung or said, all standing

Blessed be the Lord, the God of Israel; *

he has come to his people and set them free.

He has raised up for us a mighty savior, *

born of the house of his servant David.

Through his holy prophets he promised of old

that he would save us from our enemies, *

from the hands of all who hate us.

He promised to show mercy to our fathers *

and to remember his holy covenant.

This was the oath he swore to our father Abraham, *

to set us free from the hands of our enemies,

Free to worship him without fear, *

holy and righteous in his sight

all the days of our life.

You, my child, shall be called the prophet of the Most High, *

for you will go before the Lord to prepare his way,

To give his people knowledge of salvation *

by the forgiveness of their sins.

In the tender compassion of our God *

the dawn from on high shall break upon us,

To shine on those who dwell in darkness

and in the shadow of death, *

and to guide our feet into the way of peace.

LUKE 1:68-79

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be,

world without end. Amen.

The Third Lesson

THE APOSTLES’ CREED

Officiant and People together, all standing

I believe in God, the Father almighty,

creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord.

He was conceived by the Holy Spirit

and born of the Virgin Mary.

He suffered under Pontius Pilate,

was crucified, died, and was buried.

He descended to the dead.

On the third day he rose again.

He ascended into heaven,

and is seated at the right hand of the Father.

He will come again to judge the living and the dead.

I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.

The Prayers

Officiant The Lord be with you.
People And with your spirit.
Officiant Let us pray.

The People kneel or stand.

Lord, have mercy upon us.
Christ, have mercy upon us. 
Lord, have mercy upon us.

Officiant and People

Our Father, who art in heaven,

hallowed be thy Name,

thy kingdom come,

thy will be done,

on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses,

as we forgive those

who trespass against us.

And lead us not into temptation,

but deliver us from evil.

For thine is the kingdom,

and the power, and the glory,

for ever and ever. Amen.

Lord, have mercy.
Christ, have mercy. 
Lord, have mercy.

Officiant and People

Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as it is in heaven.

Give us today our daily bread.

And forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.

The Suffrages

Officiant O Lord, show your mercy upon us;
People And grant us your salvation.
Officiant O Lord, guide those who govern us;
People And lead us in the way of justice and truth.
Officiant Clothe your ministers with righteousness;
People And let your people sing with joy.
Officiant O Lord, save your people;
People And bless your inheritance.
Officiant Give peace in our time, O Lord;
People And defend us by your mighty power.
Officiant Let not the needy, O Lord, be forgotten;
People Nor the hope of the poor be taken away.
Officiant Create in us clean hearts, O God;
People And take not your Holy Spirit from us.

Collect of the Day

Thursday after the Fourth Sunday of Epiphany

O God, you know that we are set in the midst of many grave dangers, and because of the frailty of our nature we cannot always stand upright: Grant that your strength and protection may support us in all dangers and carry us through every temptation; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

A COLLECT FOR GUIDANCE

Thursday

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.

A COLLECT FOR PEACE

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

A COLLECT FOR GRACE

O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.

The Great Litany

O God the Father, Creator of heaven and earth,

Have mercy upon us.

O God the Son, Redeemer of the world,

Have mercy upon us.

O God the Holy Spirit, Sanctifier of the faithful,

Have mercy upon us.

O holy, blessed, and glorious Trinity, one God,

Have mercy upon us.

Remember not, Lord Jesus, our offenses, nor the offenses of our forebears; neither reward us according to our sins. Spare us, good Lord, spare your people, whom you have redeemed with your most precious blood, and by your mercy preserve us for ever.

Spare us, good Lord.

From all evil and wickedness; from sin, from the works and assaults of the devil; from your wrath and everlasting condemnation,

Good Lord, deliver us.

From all blindness of heart; from pride, vanity, and hypocrisy; from envy, hatred, and malice; and from all lack of charity,

Good Lord, deliver us.

From all disordered and sinful affections; and from all the deceits of the world, the flesh, and the devil,

Good Lord, deliver us.

From all false doctrine, heresy, and schism; from hardness of heart, and contempt of your Word and commandments,

Good Lord, deliver us.

From lightning and tempest; from earthquake, fire, and flood; from plague, pestilence, and famine,

Good Lord, deliver us.

From all oppression, conspiracy, and rebellion; from violence, battle, and murder; and from dying suddenly and unprepared,

Good Lord, deliver us.

By the mystery of your holy incarnation; by your holy nativity and submission to the Law; by your baptism, fasting, and temptation,

Good Lord, deliver us.

By your agony and bloody sweat; by your Cross and passion; by your precious death and burial,

Good Lord, deliver us.

By your glorious resurrection and ascension; by the sending of the Holy Spirit; by your heavenly intercession; and by your coming again in power and great glory,

Good Lord, deliver us.

In all times of tribulation; in all times of prosperity; in the hour of death, and in the day of judgment,

Good Lord, deliver us.

We sinners beseech you to hear us, O Lord God: That it may please you to rule and govern your holy Church universal in the right way,

We beseech you to hear us, good Lord.

To illumine all Bishops, Priests, and Deacons, with true knowledge and understanding of your Word; and that, both by their preaching and living, they may show it accordingly,

We beseech you to hear us, good Lord.

To send forth laborers into your harvest; to prosper their work by your Holy Spirit; to make your saving health known unto all nations; and to hasten the coming of your kingdom,

We beseech you to hear us, good Lord.

To give all your people increase of grace to hear your Word with humility, to receive it with pure affection, and to bring forth the fruit of the Spirit,

We beseech you to hear us, good Lord.

To bring into the way of truth all who have erred and are deceived,

We beseech you to hear us, good Lord.

To give us a heart to love and fear you, and diligently to keep your commandments,

We beseech you to hear us, good Lord.

To bless and keep all your people,

We beseech you to hear us, good Lord.

That it may please you to rule the hearts of your servant Donald Trump, the President, your servants Her Majesty Queen Elizabeth, the Sovereign, and Justin Trudeau, the Prime Minister, your servants, our national leaders, and all others in authority, that they may do justice, and show mercy, and walk humbly before you,

We beseech you to hear us, good Lord.

To bless and guide all judges, giving them grace to execute justice, and to maintain truth,

We beseech you to hear us, good Lord.

To bless and keep our armed forces by sea, and land, and air, and to shield them in all dangers and adversities,

We beseech you to hear us, good Lord.

To bless and protect all who serve their communities by their labor and learning,

We beseech you to hear us, good Lord.

To give and preserve for us and for others the bountiful fruits of the earth, so that at the harvest we all may enjoy them,

We beseech you to hear us, good Lord.

To make wars to cease in all the world, and to give to all nations unity, peace, and concord,

We beseech you to hear us, good Lord.

That it may please you to show mercy on all prisoners and captives; refugees, the homeless, and the hungry; and all those who are desolate and oppressed,

We beseech you to hear us, good Lord.

To preserve all who are in danger by reason of their work or travel,

We beseech you to hear us, good Lord.

To strengthen the bonds of those in Holy Matrimony; to uphold the widowed and abandoned; and to comfort all whose homes are torn by strife,

We beseech you to hear us, good Lord.

To protect the unborn and their parents, and to preserve all women in childbirth;

We beseech you to hear us, good Lord.

To care for those who have lost children or face infertility, and to provide for young children and orphans,

We beseech you to hear us, good Lord.

To visit the lonely and those who grieve; to strengthen all who suffer in mind, body, or spirit; and to comfort with your presence those who are failing and infirm,

We beseech you to hear us, good Lord.

To support, help, and deliver all who are in danger, necessity, and tribulation,

We beseech you to hear us, good Lord.

To have mercy upon all people,

We beseech you to hear us, good Lord.

That it may please you to give us true repentance; to forgive us all our sin, negligence, and ignorance; and to endue us with the grace of your Holy Spirit to amend our lives according to your holy Word,

We beseech you to hear us, good Lord.

To forgive our enemies, persecutors, and slanderers, and to turn their hearts,

We beseech you to hear us, good Lord.

To strengthen those who stand; to encourage the faint-hearted; to raise up those who fall; and finally to beat down Satan under our feet,

We beseech you to hear us, good Lord.

To grant to all the faithful departed eternal life and peace,

We beseech you to hear us, good Lord.

To grant that, in the fellowship of the Blessed Virgin Mary and all the saints, we may attain to your heavenly kingdom,

We beseech you to hear us, good Lord.

Son of God, we beseech you to hear us.

Son of God, we beseech you to hear us.

O Lamb of God, you take away the sin of the world;

Have mercy upon us.

O Lamb of God, you take away the sin of the world;

Have mercy upon us.

O Lamb of God, you take away the sin of the world;

Grant us your peace.

O Christ, hear us.

O Christ, hear us.

Lord, have mercy upon us.
Christ, have mercy upon us. 
Lord, have mercy upon us.

Officiant and People

Our Father, who art in heaven,

hallowed be thy Name,

thy kingdom come,

thy will be done,

on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses,

as we forgive those

who trespass against us.

And lead us not into temptation,

but deliver us from evil.

For thine is the kingdom,

and the power, and the glory,

for ever and ever. Amen.

Lord, have mercy.
Christ, have mercy. 
Lord, have mercy.

Officiant and People

Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as it is in heaven.

Give us today our daily bread.

And forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.

The Supplication

O Lord, arise and help us;

And deliver us for your Name’s sake.

O God, we have heard with our ears, and our forebears have declared to us, the noble works that you did in their days, and in the time before them.

O Lord, arise and help us;

And deliver us for your Name’s sake.

Glory be to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end. Amen.

O Lord, arise and help us;

And deliver us for your Name’s sake.

From our enemies defend us, O Christ;

Graciously behold our afflictions.

With pity behold the sorrows of our hearts;

Mercifully forgive the sins of your people.

With favor hear our prayers;

O Son of David, have mercy upon us.

Be pleased to hear us, O Christ;

Graciously hear us, O Christ; graciously hear us, O Lord Christ.

The Officiant prays

Let us pray.

Look mercifully, O Father, on our infirmities; and, for the glory of your Name, rescue us from all those evils we now endure; and grant that in all our troubles we may put our whole trust and confidence in your mercy, serving you in holiness and purity of life, to your honor and glory; through our only Mediator and Advocate, Jesus Christ our Lord.  Amen.

A Collect for Mission

II

O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh; and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen.

In the Time of any Common Plague or Sickness

O Almighty God, who in your wrath sent a plague upon your own people in the wilderness for their obstinate rebellion against Moses and Aaron, and also in the time of King David, sent a plague of pestilence which killed seventy thousand, but remembering your mercy spared the rest: have pity upon us miserable sinners, who now are visited with great sickness and mortality; and in the same way that you then accepted an atonement and commanded the destroying Angel to cease from punishing: so it may now please you to withdraw from us this plague and grievous sickness, through Jesus Christ our Lord. Amen.

BOOK OF COMMON PRAYER, 1662 (ENGLAND)

For Civil Authorities

Almighty God, our heavenly Father, send down on those who hold public office, especially those working to stop the spread of the Coronavirus, the spirit of wisdom, charity, and justice; that with steadfast purpose they may faithfully serve in their offices to promote the well being of all people; through Jesus Christ our Lord. Amen.

#30, BOOK OF COMMON PRAYER (2019)

Intercessions and Thanksgivings

The Officiant may invite the People to offer intercessions and thanksgivings.

A hymn or anthem may be sung.

The General Thanksgiving

Officiant and People

Almighty God, Father of all mercies,

we your unworthy servants give you humble thanks

for all your goodness and loving-kindness

to us and to all whom you have made.

We bless you for our creation, preservation,

and all the blessings of this life;

but above all for your immeasurable love

in the redemption of the world by our Lord Jesus Christ;

for the means of grace, and for the hope of glory.

And, we pray, give us such an awareness of your mercies,

that with truly thankful hearts we may show forth your praise,

not only with our lips, but in our lives,

by giving up our selves to your service,

and by walking before you

in holiness and righteousness all our days;

Through Jesus Christ our Lord,

to whom, with you and the Holy Spirit,

be honor and glory throughout all ages. Amen.

A PRAYER OF ST. JOHN CHRYSOSTOM

Almighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting.

Amen.

Dismissal

Officiant Let us bless the Lord.
People Thanks be to God.

The Grace

May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen.

ROMANS 15:13

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

2 CORINTHIANS 13:14

Resources

Mobile Apps

Privacy Policy
Page 1 of 1