The Daily Office

according to the Book of Common Prayer, 2019
Anglican Church in North America


Looking for a shorter service?
Go to the Family Prayer site

Your settings will be saved the next time you pray on the same computer/phone/device and browser.

Setting changes take effect immediately. You do not need to save settings after you have updated them.

Psalter Cycle Saved!

Reading Cycle Saved!

Reading Length Saved!

Reading Audio Saved!

Canticle Rotation Saved!

Advanced Settings

Visual Theme Saved!

Use light mode or dark mode, or default to your computer's setting for light or dark mode

Substitute Sunday/Holy Day (Eucharistic) Lectionary Saved!

On Sundays and major holy days, do you want to use the standard Daily Office readings or substitute the 3-year Sunday/Holy Day cycle? When the Daily Office is used for the principal service of a church, the prayer book instructs you to replace the Daily Office readings with the three year cycle of Sunday and Holy Day readings. This is generally done only in churches and not when using the Daily Office as a personal devotion at home.

Confession Intro Length Saved!

Use either the short or long exhortation before the confession.

Absolution Style Saved!

After the confession, read an absolution suitable for a priest or a prayer suitable for a deacon or lay person.

Morning Prayer Invitatory Saved!

Open with the Venite (Psalm 95) always (traditional), have a special celebratory invitatory on Sundays and feasts (Pascha Nostrum during Eastertide or Jubilate/Psalm 100 otherwise), or rotate between the normal and celebratory invitatory each day. Regardless of which setting you choose, the Pascha Nostrum is always used during the first week of Easter, and the invitatory will never be the same as one of the day's appointed psalms.

Reading Headings Saved!

Show or hide headings from the English Standard Version of the Bible in scripture readings

Language Style for Prayers Saved!

Traditional and contemporary language options are available for the Kyrie (Lord have mercy) and the Lord's Prayer

National Holiday Collects Saved!

Show country-specific commemorations for the United States, Canada, or both.

Evening Prayer Suffrages Saved!

Choose which set of short prayers to be used each evening

Additional Collects Saved!

Use a different collect for each day of the week, or use the same two collects (from the classic prayer books) each day.

Prayers in the Time of An Election Saved!

Include election related collects until the U.S. General election. (Automatically disabled if only Canadian feasts are selected).

Prayers in the Time of Pandemic Saved!

Include a rotating set of collects for the duration of this pandemic

Great Litany at Morning Prayer Saved!

Include the Great Litany after the collects at Morning Prayer

Great Litany at Evening Prayer Saved!

Include the Great Litany after the collects at Evening Prayer

General Thanksgiving Saved!

Pray the General Thanksgiving at the end of Morning and Evening Prayer

Prayer of St. John Chrysostom Saved!

Pray the Prayer of St. John Chrysostom at the end of Morning and Evening Prayer. This prayer is suitable when praying in a group.

The Grace Saved!

Rotate each day through the three provided conclusions, or always use the same one from the classic prayer books.

Advent "O" Antiphons Saved!

The traditional "O" Antiphons are used before and after the first canticle in Evening Prayer during the last eight days of Advent. You can use literal translations of the original Latin, or the familiar paraphrases used in the hymn "O Come, O Come Emmanuel"

BACK

Daily
Morning Prayer

The Nineteenth Sunday after Pentecost, or the Eighteenth Sunday after Trinity (Proper 24)

Hugh Latimer and Nicholas Ridley, Bishops and Martyrs, 1555

Season After Pentecost

Opening Sentence

Grace to you and peace from God our Father and the Lord Jesus Christ.

PHILIPPIANS 1:2

Confession of Sin

The Officiant says to the People

Let us humbly confess our sins to Almighty God.

Dearly beloved, the Scriptures teach us to acknowledge our many sins and offenses, not concealing them from our heavenly Father, but confessing them with humble and obedient hearts that we may obtain forgiveness by his infinite goodness and mercy. We ought at all times humbly to acknowledge our sins before Almighty God, but especially when we come together in his presence to give thanks for the great benefits we have received at his hands, to declare his most worthy praise, to hear his holy Word, and to ask, for ourselves and on behalf of others, those things which are necessary for our life and our salvation. Therefore, draw near with me to the throne of heavenly grace.

Let us humbly confess our sins to Almighty God.

Silence is kept. All kneeling, the Officiant and People say

Almighty and most merciful Father,

we have erred and strayed from your ways like lost sheep.

We have followed too much the devices and desires

of our own hearts.

We have offended against your holy laws.

We have left undone those things which we ought to have done,

and we have done those things which we ought not

to have done;

and apart from your grace, there is no health in us.

O Lord, have mercy upon us.

Spare all those who confess their faults.

Restore all those who are penitent, according to your promises

declared to all people in Christ Jesus our Lord.

And grant, O most merciful Father, for his sake,

that we may now live a godly, righteous, and sober life,

to the glory of your holy Name. Amen.

A Deacon or layperson remains kneeling and prays

Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord.Amen.

The Priest alone stands and says

The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit.Amen.

Almighty God, the Father of our Lord Jesus Christ, desires not the death of sinners, but that they may turn from their wickedness and live. He has empowered and commanded his ministers to pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all who truly repent and genuinely believe his holy Gospel. For this reason, we beseech him to grant us true repentance and his Holy Spirit, that our present deeds may please him, the rest of our lives may be pure and holy, and that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit.Amen.

THE INVITATORY

All stand.

Officiant O Lord, open our lips;
People And our mouth shall proclaim your praise.
Officiant O God, make speed to save us;
People O Lord, make haste to help us
Officiant Glory be to the Father, and to the Son, and to the Holy Spirit;
People As it was in the beginning, is now, and ever shall be, world without end. Amen.
Officiant Praise the Lord.
People The Lord’s Name be praised.

Venite

O Come

Officiant and People, all standing

The earth is the Lord’s for he made it:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The earth is the Lord’s for he made it:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The earth is the Lord’s for he made it:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The earth is the Lord’s for he made it:

O come, let us adore him.

Jubilate

Be Joyful

Officiant and People, all standing

The earth is the Lord’s for he made it:

O come, let us adore him.

O be joyful in the Lord, all you lands; *

serve the Lord with gladness,

and come before his presence with a song.

Be assured that the Lord, he is God; *

it is he that has made us, and not we ourselves;

we are his people, and the sheep of his pasture.

O go your way into his gates with thanksgiving,

and into his courts with praise; *

be thankful unto him, and speak good of his Name.

For the Lord is gracious, his mercy is everlasting, *

and his truth endures from generation to generation.

PSALM 100

The earth is the Lord’s for he made it:

O come, let us adore him.

Jubilate

Be Joyful

Officiant and People, all standing

The earth is the Lord’s for he made it:

O come, let us adore him.

O be joyful in the Lord, all you lands; *

serve the Lord with gladness,

and come before his presence with a song.

Be assured that the Lord, he is God; *

it is he that has made us, and not we ourselves;

we are his people, and the sheep of his pasture.

O go your way into his gates with thanksgiving,

and into his courts with praise; *

be thankful unto him, and speak good of his Name.

For the Lord is gracious, his mercy is everlasting, *

and his truth endures from generation to generation.

PSALM 100

The earth is the Lord’s for he made it:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The earth is the Lord’s for he made it:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The earth is the Lord’s for he made it:

O come, let us adore him.

Venite

O Come

Officiant and People, all standing

The earth is the Lord’s for he made it:

O come, let us adore him.

O come, let us sing unto the Lord; *

let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving *

and show ourselves glad in him with psalms.

For the Lord is a great God *

and a great King above all gods.

In his hand are all the depths of the earth, *

and the heights of the hills are his also.

The sea is his, for he made it, *

and his hands prepared the dry land.

O come, let us worship and fall down, *

and kneel before the Lord our Maker.

For he is our God, *

and we are the people of his pasture,

and the sheep of his hand.

The following verses may be omitted.

Today, if you will hear his voice, harden not your hearts *

as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tested me, *

and put me to the proof, though they had seen my works.

Forty years long was I grieved with this generation and said, *

“It is a people that err in their hearts, for they have not known my ways,”

Of whom I swore in my wrath *

that they should not enter into my rest.

PSALM 95:1-7, 8-11

The earth is the Lord’s for he made it:

O come, let us adore him.

Jubilate

Be Joyful

Officiant and People, all standing

The earth is the Lord’s for he made it:

O come, let us adore him.

O be joyful in the Lord, all you lands; *

serve the Lord with gladness,

and come before his presence with a song.

Be assured that the Lord, he is God; *

it is he that has made us, and not we ourselves;

we are his people, and the sheep of his pasture.

O go your way into his gates with thanksgiving,

and into his courts with praise; *

be thankful unto him, and speak good of his Name.

For the Lord is gracious, his mercy is everlasting, *

and his truth endures from generation to generation.

PSALM 100

The earth is the Lord’s for he made it:

O come, let us adore him.

Jubilate

Be Joyful

Officiant and People, all standing

The earth is the Lord’s for he made it:

O come, let us adore him.

O be joyful in the Lord, all you lands; *

serve the Lord with gladness,

and come before his presence with a song.

Be assured that the Lord, he is God; *

it is he that has made us, and not we ourselves;

we are his people, and the sheep of his pasture.

O go your way into his gates with thanksgiving,

and into his courts with praise; *

be thankful unto him, and speak good of his Name.

For the Lord is gracious, his mercy is everlasting, *

and his truth endures from generation to generation.

PSALM 100

The earth is the Lord’s for he made it:

O come, let us adore him.

The Psalm Appointed

60 Day Cycle

Psalm 115

Non nobis, Domine

1 Not unto us, O Lord, not unto us, but unto your Name give the praise,*

for your loving mercy and for your truth's sake.

2 Why shall the nations say,*

"Where now is their God?"

3 As for our God, he is in heaven;*

he has done whatsoever pleased him.

4 Their idols are silver and gold,*

even the work of human hands.

5 They have mouths, but they speak not;*

eyes have they, but they see not.

6 They have ears, but they hear not;*

noses have they, but they smell not.

7 They have hands, but they feel not; feet have they, but they walk not;*

neither is there any sound in their throat.

8 Those who make them are like them,*

and so are all who put their trust in them.

9 But you, O house of Israel, trust in the Lord;*

he is their helper and defender.

10 You house of Aaron, put your trust in the Lord;*

he is their helper and defender.

11 You who fear the Lord, put your trust in the Lord;*

he is their helper and defender.

12 The Lord has been mindful of us, and he shall bless us;*

he shall bless the house of Israel; he shall bless the house of Aaron;

13 He shall bless those who fear the Lord,*

both small and great together.

14 The Lord shall increase you more and more,*

you and your children after you.

15 You are the blessed of the Lord,*

who has made heaven and earth.

16 The heavens are the Lord's;*

the earth has he given to the children of men.

17 The dead praise you not, O Lord,*

neither all those who go down into silence.

18 But we will praise the Lord,*

from this time forth for evermore. Praise the Lord.

The Psalms Appointed

30 Day Cycle

Psalm 79

Deus, venerunt

1 O God, the nations have come into your inheritance;*

they have defiled your holy temple, and made Jerusalem a heap of stones.

2 The dead bodies of your servants have they given to be meat for the birds of the air,*

and the flesh of your saints to the beasts of the land.

3 Their blood have they shed like water on every side of Jerusalem,*

and there was no one to bury them.

4 We have become a reproach to our enemies,*

an object of scorn and derision to those who are round about us.

5 O Lord, how long will you be angry?*

Shall your jealousy burn like fire for ever?

6 Pour out your indignation upon the nations that have not known you,*

and upon the kingdoms that have not called upon your Name.

7 For they have devoured Jacob*

and laid waste his dwelling place.

8 O remember not our past sins, but have mercy on us speedily,*

for we have come to great misery.

9 Help us, O God of our salvation, for the glory of your Name;*

O deliver us and forgive our sins for your Name's sake.

10 Why do the nations say,*

"Where now is their God?"

11 O let the vengeance of your servants'  blood that is shed*

be known in our sight among the nations.

12 O let the sorrowful sighing of the prisoners come before you;*

according to the greatness of your power, preserve those who are condemned to die.

13 As for the blasphemy by which our neighbors have blasphemed you,*

repay them, O Lord, seven-fold into their bosoms.

14 So we, who are your people and the sheep of your pasture, shall give you thanks for ever,*

and will always be showing forth your praise from generation to generation.

Psalm 80

Qui regis Isræl

1 Hear, O Shepherd of Israel, you that lead Joseph like a sheep;*

show yourself also, you that sit upon the cherubim.

2 Before Ephraim, Benjamin, and Manasseh,*

stir up your strength and come to help us.

3 Restore us again, O God;*

show the light of your countenance, and we shall be whole.

4 O Lord God of hosts,*

how long will you be angry with your people that pray?

5 You feed them with the bread of tears*

and give them plenteous tears to drink.

6 You have made us the derision of our neighbors,*

and our enemies laugh us to scorn.

7 Restore us again, O God of hosts;*

show the light of your countenance, and we shall be whole.

8 You have brought a vine out of Egypt;*

you have cast out the nations and planted it.

9 You made room for it,*

and when it had taken root, it filled the land.

10 The hills were covered with the shadow of it,*

and the boughs thereof were like the mighty cedar trees.

11 It stretched out its branches to the sea*

and its boughs to the river.

12 Why have you broken down its hedge,*

so that all those who go by pluck off its grapes?

13 The wild boar out of the wood roots it up,*

and the wild beasts of the field devour it.

14 Turn again, O God of hosts, look down from heaven;*

behold, and visit this vine,

15 And the place of the vineyard that your right hand has planted,*

and the branch that you made so strong for yourself.

16 As for those who burn it with fire and cut it down,*

let them perish at the rebuke of your countenance.

17 Let your hand be upon the man of your right hand*

and upon the son of man, whom you made so strong for yourself.

18 And so we will not turn back from you;*

O let us live, and we shall call upon your Name.

19 Restore us again, O Lord God of hosts;*

show the light of your countenance, and we shall be whole.

Psalm 81

Exultate Deo

1 O sing merrily unto God our strength;*

make a cheerful noise unto the God of Jacob.

2 Take the psalm, bring hither the timbrel,*

the merry harp with the lute.

3 Blow the trumpet at the new moon,*

even in the time appointed, and on our solemn feast day.

4 For this was made a statute for Israel*

and a law of the God of Jacob.

5 This he laid upon Joseph for a testimony,*

when he came out of the land of Egypt.

6 "I eased his shoulder from the burden,*

and his hands were delivered from bearing the load.

7 You called upon me in troubles, and I delivered you,*

and I answered you in the thundercloud and tested you at the waters of strife.

8 Hear, O my people, and I will admonish you;*

O Israel, if you will hearken unto me,

9 There shall be no strange god among you,*

neither shall you worship any other god.

10 I am the Lord your God, who brought you out of the land of Egypt;*

open your mouth wide, and I shall fill it.

11 But my people would not hear my voice,*

and Israel would not obey me.

12 So I gave them up to the stubbornness of their hearts,*

and let them follow their own imaginations.

13 Oh, that my people would have hearkened unto me,*

that Israel had walked in my ways.

14 I would soon have put down their enemies*

and turned my hand against their adversaries.

15 The haters of the Lord would humble themselves before him,*

and their time of punishment would endure for ever.

16 But Israel would I feed with the finest wheat-flour,*

and with honey out of the stony rock would I satisfy him."

The Psalm Appointed

Sunday and Holy Day Cycle

Psalm 121

Levavi oculos

1 I will lift up my eyes unto the hills;*

from whence comes my help?

2 My help comes from the Lord,*

who has made heaven and earth.

3 He will not let your foot be moved,*

and he who keeps you will not sleep.

4 Behold, he who keeps Israel*

shall neither slumber nor sleep.

5 The Lord himself is your keeper;*

the Lord is your defense upon your right hand,

6 So that the sun shall not burn you by day,*

neither the moon by night.

7 The Lord shall preserve you from all evil;*

indeed, it is he who shall keep your soul.

8 The Lord shall preserve your going out and your coming in,*

from this time forth for evermore.

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be, world without end. Amen.

The First Lesson

II Kings 7

The lesson is read, the people sitting

Reader A reading from the Second Book of Kings, beginning with the seventh chapter, the first verse

Elisha Promises Food

But Elisha said, “Hear the word of the Lord: thus says the Lord, Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.” Then the captain on whose hand the king leaned said to the man of God, “If the Lord himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.”

The Syrians Flee

Now there were four men who were lepers at the entrance to the gate. And they said to one another, “Why are we sitting here until we die? If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.

Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king's household.” 10 So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” 11 Then the gatekeepers called out, and it was told within the king's household. 12 And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” 13 And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” 14 So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” 15 So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king.

16 Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the Lord. 17 Now the king had appointed the captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said when the king came down to him. 18 For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” 19 the captain had answered the man of God, “If the Lord himself should make windows in heaven, could such a thing be?” And he had said, “You shall see it with your own eyes, but you shall not eat of it.” 20 And so it happened to him, for the people trampled him in the gate and he died.

Reader The Word of the Lord.
People Thanks be to God.

I Maccabees 9

The lesson is read, the people sitting

Reader A reading from the First Book of the Maccabees, beginning with the ninth chapter, the first verse

Bacchides Returns to Judea

When Deme′trius heard that Nica′nor and his army had fallen in battle, he sent Bac′chides and Al′cimus into the land of Judah a second time, and with them the right wing of the army. They went by the road which leads to Gilgal and encamped against Mes′aloth in Arbe′la, and they took it and killed many people. In the first month of the one hundred and fifty-second year they encamped against Jerusalem; then they marched off and went to Berea with twenty thousand foot soldiers and two thousand cavalry.

Now Judas was encamped in El′asa, and with him were three thousand picked men. When they saw the huge number of the enemy forces, they were greatly frightened, and many slipped away from the camp, until no more than eight hundred of them were left.

When Judas saw that his army had slipped away and the battle was imminent, he was crushed in spirit, for he had no time to assemble them. He became faint, but he said to those who were left, “Let us rise and go up against our enemies. We may be able to fight them.” But they tried to dissuade him, saying, “We are not able. Let us rather save our own lives now, and let us come back with our brethren and fight them; we are too few.” 10 But Judas said, “Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our brethren, and leave no cause to question our honor.”

The Last Battle of Judas

11 Then the army of Bac′chides marched out from the camp and took its stand for the encounter. The cavalry was divided into two companies, and the slingers and the archers went ahead of the army, as did all the chief warriors. 12 Bac′chides was on the right wing. Flanked by the two companies, the phalanx advanced to the sound of the trumpets; and the men with Judas also blew their trumpets. 13 The earth was shaken by the noise of the armies, and the battle raged from morning till evening.

14 Judas saw that Bac′chides and the strength of his army were on the right; then all the stouthearted men went with him, 15 and they crushed the right wing, and he pursued them as far as Mount Azo′tus. 16 When those on the left wing saw that the right wing was crushed, they turned and followed close behind Judas and his men. 17 The battle became desperate, and many on both sides were wounded and fell. 18 Judas also fell, and the rest fled.

19 Then Jonathan and Simon took Judas their brother and buried him in the tomb of their fathers at Mo′de-in, 20 and wept for him. And all Israel made great lamentation for him; they mourned many days and said,

21 “How is the mighty fallen,
    the savior of Israel!”

22 Now the rest of the acts of Judas, and his wars and the brave deeds that he did, and his greatness, have not been recorded, for they were very many.

Jonathan Succeeds Judas

23 After the death of Judas, the lawless emerged in all parts of Israel; all the doers of injustice appeared. 24 In those days a very great famine occurred, and the country deserted with them to the enemy. 25 And Bac′chides chose the ungodly and put them in charge of the country. 26 They sought and searched for the friends of Judas, and brought them to Bac′chides, and he took vengeance on them and made sport of them. 27 Thus there was great distress in Israel, such as had not been since the time that prophets ceased to appear among them.

28 Then all the friends of Judas assembled and said to Jonathan, 29 “Since the death of your brother Judas there has been no one like him to go against our enemies and Bac′chides, and to deal with those of our nation who hate us. 30 So now we have chosen you today to take his place as our ruler and leader, to fight our battle.” 31 And Jonathan at that time accepted the leadership and took the place of Judas his brother.

The Campaigns of Jonathan

32 When Bac′chides learned of this, he tried to kill him. 33 But Jonathan and Simon his brother and all who were with him heard of it, and they fled into the wilderness of Teko′a and camped by the water of the pool of Asphar. 34 Bac′chides found this out on the sabbath day, and he with all his army crossed the Jordan.

35 And Jonathan sent his brother as leader of the multitude and begged the Nabate′ans, who were his friends, for permission to store with them the great amount of baggage which they had. 36 But the sons of Jambri from Me′deba came out and seized John and all that he had, and departed with it.

37 After these things it was reported to Jonathan and Simon his brother, “The sons of Jambri are celebrating a great wedding, and are conducting the bride, a daughter of one of the great nobles of Canaan, from Nad′abath with a large escort.” 38 And they remembered the blood of John their brother, and went up and hid under cover of the mountain. 39 They raised their eyes and looked, and saw a tumultuous procession with much baggage; and the bridegroom came out with his friends and his brothers to meet them with tambourines and musicians and many weapons. 40 Then they rushed upon them from the ambush and began killing them. Many were wounded and fell, and the rest fled to the mountain; and they took all their goods. 41 Thus the wedding was turned into mourning and the voice of their musicians into a funeral dirge. 42 And when they had fully avenged the blood of their brother, they returned to the marshes of the Jordan.

43 When Bac′chides heard of this, he came with a large force on the sabbath day to the banks of the Jordan. 44 And Jonathan said to those with him, “Let us rise up now and fight for our lives, for today things are not as they were before. 45 For look! the battle is in front of us and behind us; the water of the Jordan is on this side and on that, with marsh and thicket; there is no place to turn. 46 Cry out now to Heaven that you may be delivered from the hands of our enemies.” 47 So the battle began, and Jonathan stretched out his hand to strike Bac′chides, but he eluded him and went to the rear. 48 Then Jonathan and the men with him leaped into the Jordan and swam across to the other side, and the enemy did not cross the Jordan to attack them. 49 And about one thousand of Bac′chides’ men fell that day.

Bacchides Builds Fortifications

50 Bac′chides then returned to Jerusalem and built strong cities in Judea: the fortress in Jericho, and Emma′us, and Beth-hor′on, and Bethel, and Timnath, and Phar′athon, and Tephon, with high walls and gates and bars. 51 And he placed garrisons in them to harass Israel. 52 He also fortified the city of Beth-zur, and Gazar′a, and the citadel, and in them he put troops and stores of food. 53 And he took the sons of the leading men of the land as hostages and put them under guard in the citadel at Jerusalem.

54 In the one hundred and fifty-third year, in the second month, Al′cimus gave orders to tear down the wall of the inner court of the sanctuary. He tore down the work of the prophets! 55 But he only began to tear it down, for at that time Al′cimus was stricken and his work was hindered; his mouth was stopped and he was paralyzed, so that he could no longer say a word or give commands concerning his house. 56 And Al′cimus died at that time in great agony. 57 When Bac′chides saw that Al′cimus was dead, he returned to the king, and the land of Judah had rest for two years.

The End of the War

58 Then all the lawless plotted and said, “See! Jonathan and his men are living in quiet and confidence. So now let us bring Bac′chides back, and he will capture them all in one night.” 59 And they went and consulted with him. 60 He started to come with a large force, and secretly sent letters to all his allies in Judea, telling them to seize Jonathan and his men; but they were unable to do it, because their plan became known. 61 And Jonathan’s men seized about fifty of the men of the country who were leaders in this treachery, and killed them.

62 Then Jonathan with his men, and Simon, withdrew to Beth-ba′si in the wilderness; he rebuilt the parts of it that had been demolished, and they fortified it. 63 When Bac′chides learned of this, he assembled all his forces, and sent orders to the men of Judea. 64 Then he came and encamped against Beth-ba′si; he fought against it for many days and made machines of war.

65 But Jonathan left Simon his brother in the city, while he went out into the country; and he went with only a few men. 66 He struck down Odome′ra and his brothers and the sons of Phasi′ron in their tents. 67 Then he began to attack and went into battle with his forces; and Simon and his men sallied out from the city and set fire to the machines of war. 68 They fought with Bac′chides, and he was crushed by them. They distressed him greatly, for his plan and his expedition had been in vain. 69 So he was greatly enraged at the lawless men who had counseled him to come into the country, and he killed many of them. Then he decided to depart to his own land.

70 When Jonathan learned of this, he sent ambassadors to him to make peace with him and obtain release of the captives. 71 He agreed, and did as he said; and he swore to Jonathan that he would not try to harm him as long as he lived. 72 He restored to him the captives whom he had formerly taken from the land of Judah; then he turned and departed to his own land, and came no more into their territory. 73 Thus the sword ceased from Israel. And Jonathan dwelt in Michmash. And Jonathan began to judge the people, and he destroyed the ungodly out of Israel.

Reader Here ends the Reading.

I Maccabees 9:1-31

The lesson is read, the people sitting

Reader A reading from the First Book of the Maccabees, beginning with the ninth chapter, the first verse

Bacchides Returns to Judea

When Deme′trius heard that Nica′nor and his army had fallen in battle, he sent Bac′chides and Al′cimus into the land of Judah a second time, and with them the right wing of the army. They went by the road which leads to Gilgal and encamped against Mes′aloth in Arbe′la, and they took it and killed many people. In the first month of the one hundred and fifty-second year they encamped against Jerusalem; then they marched off and went to Berea with twenty thousand foot soldiers and two thousand cavalry.

Now Judas was encamped in El′asa, and with him were three thousand picked men. When they saw the huge number of the enemy forces, they were greatly frightened, and many slipped away from the camp, until no more than eight hundred of them were left.

When Judas saw that his army had slipped away and the battle was imminent, he was crushed in spirit, for he had no time to assemble them. He became faint, but he said to those who were left, “Let us rise and go up against our enemies. We may be able to fight them.” But they tried to dissuade him, saying, “We are not able. Let us rather save our own lives now, and let us come back with our brethren and fight them; we are too few.” 10 But Judas said, “Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our brethren, and leave no cause to question our honor.”

The Last Battle of Judas

11 Then the army of Bac′chides marched out from the camp and took its stand for the encounter. The cavalry was divided into two companies, and the slingers and the archers went ahead of the army, as did all the chief warriors. 12 Bac′chides was on the right wing. Flanked by the two companies, the phalanx advanced to the sound of the trumpets; and the men with Judas also blew their trumpets. 13 The earth was shaken by the noise of the armies, and the battle raged from morning till evening.

14 Judas saw that Bac′chides and the strength of his army were on the right; then all the stouthearted men went with him, 15 and they crushed the right wing, and he pursued them as far as Mount Azo′tus. 16 When those on the left wing saw that the right wing was crushed, they turned and followed close behind Judas and his men. 17 The battle became desperate, and many on both sides were wounded and fell. 18 Judas also fell, and the rest fled.

19 Then Jonathan and Simon took Judas their brother and buried him in the tomb of their fathers at Mo′de-in, 20 and wept for him. And all Israel made great lamentation for him; they mourned many days and said,

21 “How is the mighty fallen,
    the savior of Israel!”

22 Now the rest of the acts of Judas, and his wars and the brave deeds that he did, and his greatness, have not been recorded, for they were very many.

Jonathan Succeeds Judas

23 After the death of Judas, the lawless emerged in all parts of Israel; all the doers of injustice appeared. 24 In those days a very great famine occurred, and the country deserted with them to the enemy. 25 And Bac′chides chose the ungodly and put them in charge of the country. 26 They sought and searched for the friends of Judas, and brought them to Bac′chides, and he took vengeance on them and made sport of them. 27 Thus there was great distress in Israel, such as had not been since the time that prophets ceased to appear among them.

28 Then all the friends of Judas assembled and said to Jonathan, 29 “Since the death of your brother Judas there has been no one like him to go against our enemies and Bac′chides, and to deal with those of our nation who hate us. 30 So now we have chosen you today to take his place as our ruler and leader, to fight our battle.” 31 And Jonathan at that time accepted the leadership and took the place of Judas his brother.

Reader Here ends the Reading.

Genesis 32:3-8, 22-30

The lesson is read, the people sitting

Reader A reading from the Book of Genesis, beginning with the thirty-second chapter, the third verse

And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’”

And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”


Jacob Wrestles with God

22 The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.”

Reader The Word of the Lord.
People Thanks be to God.

TE DEUM LAUDAMUS

We Praise You, O God

The following Canticle is sung or said, all standing

We praise you, O God; we acclaim you as Lord; *

all creation worships you, the Father everlasting.

To you all angels, all the powers of heaven, *

the cherubim and seraphim, sing in endless praise:

Holy, Holy, Holy, Lord God of power and might, *

heaven and earth are full of your glory.

The glorious company of apostles praise you. *

The noble fellowship of prophets praise you.

The white-robed army of martyrs praise you. *

Throughout the world the holy Church acclaims you:

Father, of majesty unbounded,

your true and only Son, worthy of all praise, *

and the Holy Spirit, advocate and guide.

You, Christ, are the king of glory, *

the eternal Son of the Father.

When you took our flesh to set us free *

you humbly chose the Virgin’s womb.

You overcame the sting of death *

and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory. *

We believe that you will come to be our judge.

Come then, Lord, and help your people, *

bought with the price of your own blood,

and bring us with your saints *

to glory everlasting.

The following verses may be omitted

Save your people, Lord, and bless your inheritance;*

govern and uphold them now and always.

Day by day we bless you; *

we praise your Name for ever.

Keep us today, Lord, from all sin; *

have mercy on us, Lord, have mercy.

Lord, show us your love and mercy, *

for we have put our trust in you.

In you, Lord, is our hope; *

let us never be put to shame.

BENEDICTUS

The Song of Zechariah

The following Canticle is sung or said, all standing

Blessed be the Lord, the God of Israel; *

he has come to his people and set them free.

He has raised up for us a mighty savior, *

born of the house of his servant David.

Through his holy prophets he promised of old

that he would save us from our enemies, *

from the hands of all who hate us.

He promised to show mercy to our fathers *

and to remember his holy covenant.

This was the oath he swore to our father Abraham, *

to set us free from the hands of our enemies,

Free to worship him without fear, *

holy and righteous in his sight

all the days of our life.

You, my child, shall be called the prophet of the Most High, *

for you will go before the Lord to prepare his way,

To give his people knowledge of salvation *

by the forgiveness of their sins.

In the tender compassion of our God *

the dawn from on high shall break upon us,

To shine on those who dwell in darkness

and in the shadow of death, *

and to guide our feet into the way of peace.

LUKE 1:68-79

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be,

world without end. Amen.

TE DEUM LAUDAMUS

We Praise You, O God

The following Canticle is sung or said, all standing

We praise you, O God; we acclaim you as Lord; *

all creation worships you, the Father everlasting.

To you all angels, all the powers of heaven, *

the cherubim and seraphim, sing in endless praise:

Holy, Holy, Holy, Lord God of power and might, *

heaven and earth are full of your glory.

The glorious company of apostles praise you. *

The noble fellowship of prophets praise you.

The white-robed army of martyrs praise you. *

Throughout the world the holy Church acclaims you:

Father, of majesty unbounded,

your true and only Son, worthy of all praise, *

and the Holy Spirit, advocate and guide.

You, Christ, are the king of glory, *

the eternal Son of the Father.

When you took our flesh to set us free *

you humbly chose the Virgin’s womb.

You overcame the sting of death *

and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory. *

We believe that you will come to be our judge.

Come then, Lord, and help your people, *

bought with the price of your own blood,

and bring us with your saints *

to glory everlasting.

The following verses may be omitted

Save your people, Lord, and bless your inheritance;*

govern and uphold them now and always.

Day by day we bless you; *

we praise your Name for ever.

Keep us today, Lord, from all sin; *

have mercy on us, Lord, have mercy.

Lord, show us your love and mercy, *

for we have put our trust in you.

In you, Lord, is our hope; *

let us never be put to shame.

The Second Lesson

I John 4:7-21

The lesson is read, the people sitting

Reader A reading from the First Epistle of St. John, beginning with the fourth chapter, the seventh verse

God Is Love

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.

Reader The Word of the Lord.
People Thanks be to God.

Mark 1:32-45

The lesson is read, the people sitting

Reader A reading from the Gospel of our Lord Jesus Christ according to St. Mark, beginning with the first chapter, the thirty-second verse

32 That evening at sundown they brought to him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.

Jesus Preaches in Galilee

35 And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. 36 And Simon and those who were with him searched for him, 37 and they found him and said to him, “Everyone is looking for you.” 38 And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons.

Jesus Cleanses a Leper

40 And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus sternly charged him and sent him away at once, 44 and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.

Reader The Word of the Lord.
People Thanks be to God.

II Timothy 3:14-4:5

The lesson is read, the people sitting

Reader A reading from St. Paul's Second Epistle to St. Timothy, beginning with the third chapter, the fourteenth verse

14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.

Preach the Word

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

Reader The Word of the Lord.
People Thanks be to God.

BENEDICTUS

The Song of Zechariah

The following Canticle is sung or said, all standing

Blessed be the Lord, the God of Israel; *

he has come to his people and set them free.

He has raised up for us a mighty savior, *

born of the house of his servant David.

Through his holy prophets he promised of old

that he would save us from our enemies, *

from the hands of all who hate us.

He promised to show mercy to our fathers *

and to remember his holy covenant.

This was the oath he swore to our father Abraham, *

to set us free from the hands of our enemies,

Free to worship him without fear, *

holy and righteous in his sight

all the days of our life.

You, my child, shall be called the prophet of the Most High, *

for you will go before the Lord to prepare his way,

To give his people knowledge of salvation *

by the forgiveness of their sins.

In the tender compassion of our God *

the dawn from on high shall break upon us,

To shine on those who dwell in darkness

and in the shadow of death, *

and to guide our feet into the way of peace.

LUKE 1:68-79

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be,

world without end. Amen.

TE DEUM LAUDAMUS

We Praise You, O God

The following Canticle is sung or said, all standing

We praise you, O God; we acclaim you as Lord; *

all creation worships you, the Father everlasting.

To you all angels, all the powers of heaven, *

the cherubim and seraphim, sing in endless praise:

Holy, Holy, Holy, Lord God of power and might, *

heaven and earth are full of your glory.

The glorious company of apostles praise you. *

The noble fellowship of prophets praise you.

The white-robed army of martyrs praise you. *

Throughout the world the holy Church acclaims you:

Father, of majesty unbounded,

your true and only Son, worthy of all praise, *

and the Holy Spirit, advocate and guide.

You, Christ, are the king of glory, *

the eternal Son of the Father.

When you took our flesh to set us free *

you humbly chose the Virgin’s womb.

You overcame the sting of death *

and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory. *

We believe that you will come to be our judge.

Come then, Lord, and help your people, *

bought with the price of your own blood,

and bring us with your saints *

to glory everlasting.

The following verses may be omitted

Save your people, Lord, and bless your inheritance;*

govern and uphold them now and always.

Day by day we bless you; *

we praise your Name for ever.

Keep us today, Lord, from all sin; *

have mercy on us, Lord, have mercy.

Lord, show us your love and mercy, *

for we have put our trust in you.

In you, Lord, is our hope; *

let us never be put to shame.

BENEDICTUS

The Song of Zechariah

The following Canticle is sung or said, all standing

Blessed be the Lord, the God of Israel; *

he has come to his people and set them free.

He has raised up for us a mighty savior, *

born of the house of his servant David.

Through his holy prophets he promised of old

that he would save us from our enemies, *

from the hands of all who hate us.

He promised to show mercy to our fathers *

and to remember his holy covenant.

This was the oath he swore to our father Abraham, *

to set us free from the hands of our enemies,

Free to worship him without fear, *

holy and righteous in his sight

all the days of our life.

You, my child, shall be called the prophet of the Most High, *

for you will go before the Lord to prepare his way,

To give his people knowledge of salvation *

by the forgiveness of their sins.

In the tender compassion of our God *

the dawn from on high shall break upon us,

To shine on those who dwell in darkness

and in the shadow of death, *

and to guide our feet into the way of peace.

LUKE 1:68-79

Glory be to the Father, and to the Son, and to the Holy Spirit; *

as it was in the beginning, is now, and ever shall be,

world without end. Amen.

The Third Lesson

Luke 18:1-8

The lesson is read, the people sitting

Reader A reading from the Gospel of our Lord Jesus Christ according to St. Luke, beginning with the eighteenth chapter, the first verse

The Parable of the Persistent Widow

18 And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

Reader The Word of the Lord.
People Thanks be to God.

THE APOSTLES’ CREED

Officiant and People together, all standing

I believe in God, the Father almighty,

creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord.

He was conceived by the Holy Spirit

and born of the Virgin Mary.

He suffered under Pontius Pilate,

was crucified, died, and was buried.

He descended to the dead.

On the third day he rose again.

He ascended into heaven,

and is seated at the right hand of the Father.

He will come again to judge the living and the dead.

I believe in the Holy Spirit,

the holy catholic Church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.

The Prayers

Officiant The Lord be with you.
People And with your spirit.
Officiant Let us pray.

The People kneel or stand.

Lord, have mercy upon us.
Christ, have mercy upon us. 
Lord, have mercy upon us.

Officiant and People

Our Father, who art in heaven,

hallowed be thy Name,

thy kingdom come,

thy will be done,

on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses,

as we forgive those

who trespass against us.

And lead us not into temptation,

but deliver us from evil.

For thine is the kingdom,

and the power, and the glory,

for ever and ever. Amen.

Lord, have mercy.
Christ, have mercy. 
Lord, have mercy.

Officiant and People

Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as it is in heaven.

Give us today our daily bread.

And forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.

The Suffrages

Officiant O Lord, show your mercy upon us;
People And grant us your salvation.
Officiant O Lord, guide those who govern us;
People And lead us in the way of justice and truth.
Officiant Clothe your ministers with righteousness;
People And let your people sing with joy.
Officiant O Lord, save your people;
People And bless your inheritance.
Officiant Give peace in our time, O Lord;
People And defend us by your mighty power.
Officiant Let not the needy, O Lord, be forgotten;
People Nor the hope of the poor be taken away.
Officiant Create in us clean hearts, O God;
People And take not your Holy Spirit from us.

Collect of the Day

The Nineteenth Sunday after Pentecost, or the Eighteenth Sunday after Trinity (Proper 24)

Set us free, loving Father, from the bondage of our sins, and in your goodness and mercy give us the liberty of that abundant life which you have made known to us in our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Collect of the Day

Hugh Latimer and Nicholas Ridley, Bishops and Martyrs, 1555

Set us free, loving Father, from the bondage of our sins, and in your goodness and mercy give us the liberty of that abundant life which you have made known to us in our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

A COLLECT FOR STRENGTH TO AWAIT CHRIST’S RETURN

Sunday

O God our King, by the resurrection of your Son Jesus Christ on the first day of the week, you conquered sin, put death to flight, and gave us the hope of everlasting life: Redeem all our days by this victory; forgive our sins, banish our fears, make us bold to praise you and to do your will; and steel us to wait for the consummation of your kingdom on the last great Day; through Jesus Christ our Lord. Amen.

A COLLECT FOR PEACE

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

A COLLECT FOR GRACE

O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.

The Great Litany

O God the Father, Creator of heaven and earth,

Have mercy upon us.

O God the Son, Redeemer of the world,

Have mercy upon us.

O God the Holy Spirit, Sanctifier of the faithful,

Have mercy upon us.

O holy, blessed, and glorious Trinity, one God,

Have mercy upon us.

Remember not, Lord Jesus, our offenses, nor the offenses of our forebears; neither reward us according to our sins. Spare us, good Lord, spare your people, whom you have redeemed with your most precious blood, and by your mercy preserve us for ever.

Spare us, good Lord.

From all evil and wickedness; from sin, from the works and assaults of the devil; from your wrath and everlasting condemnation,

Good Lord, deliver us.

From all blindness of heart; from pride, vanity, and hypocrisy; from envy, hatred, and malice; and from all lack of charity,

Good Lord, deliver us.

From all disordered and sinful affections; and from all the deceits of the world, the flesh, and the devil,

Good Lord, deliver us.

From all false doctrine, heresy, and schism; from hardness of heart, and contempt of your Word and commandments,

Good Lord, deliver us.

From lightning and tempest; from earthquake, fire, and flood; from plague, pestilence, and famine,

Good Lord, deliver us.

From all oppression, conspiracy, and rebellion; from violence, battle, and murder; and from dying suddenly and unprepared,

Good Lord, deliver us.

By the mystery of your holy incarnation; by your holy nativity and submission to the Law; by your baptism, fasting, and temptation,

Good Lord, deliver us.

By your agony and bloody sweat; by your Cross and passion; by your precious death and burial,

Good Lord, deliver us.

By your glorious resurrection and ascension; by the sending of the Holy Spirit; by your heavenly intercession; and by your coming again in power and great glory,

Good Lord, deliver us.

In all times of tribulation; in all times of prosperity; in the hour of death, and in the day of judgment,

Good Lord, deliver us.

We sinners beseech you to hear us, O Lord God: That it may please you to rule and govern your holy Church universal in the right way,

We beseech you to hear us, good Lord.

To illumine all Bishops, Priests, and Deacons, with true knowledge and understanding of your Word; and that, both by their preaching and living, they may show it accordingly,

We beseech you to hear us, good Lord.

To send forth laborers into your harvest; to prosper their work by your Holy Spirit; to make your saving health known unto all nations; and to hasten the coming of your kingdom,

We beseech you to hear us, good Lord.

To give all your people increase of grace to hear your Word with humility, to receive it with pure affection, and to bring forth the fruit of the Spirit,

We beseech you to hear us, good Lord.

To bring into the way of truth all who have erred and are deceived,

We beseech you to hear us, good Lord.

To give us a heart to love and fear you, and diligently to keep your commandments,

We beseech you to hear us, good Lord.

To bless and keep all your people,

We beseech you to hear us, good Lord.

That it may please you to rule the hearts of your servant Donald Trump, the President, your servants Her Majesty Queen Elizabeth, the Sovereign, and Justin Trudeau, the Prime Minister, your servants, our national leaders, and all others in authority, that they may do justice, and show mercy, and walk humbly before you,

We beseech you to hear us, good Lord.

To bless and guide all judges, giving them grace to execute justice, and to maintain truth,

We beseech you to hear us, good Lord.

To bless and keep our armed forces by sea, and land, and air, and to shield them in all dangers and adversities,

We beseech you to hear us, good Lord.

To bless and protect all who serve their communities by their labor and learning,

We beseech you to hear us, good Lord.

To give and preserve for us and for others the bountiful fruits of the earth, so that at the harvest we all may enjoy them,

We beseech you to hear us, good Lord.

To make wars to cease in all the world, and to give to all nations unity, peace, and concord,

We beseech you to hear us, good Lord.

That it may please you to show mercy on all prisoners and captives; refugees, the homeless, and the hungry; and all those who are desolate and oppressed,

We beseech you to hear us, good Lord.

To preserve all who are in danger by reason of their work or travel,

We beseech you to hear us, good Lord.

To strengthen the bonds of those in Holy Matrimony; to uphold the widowed and abandoned; and to comfort all whose homes are torn by strife,

We beseech you to hear us, good Lord.

To protect the unborn and their parents, and to preserve all women in childbirth;

We beseech you to hear us, good Lord.

To care for those who have lost children or face infertility, and to provide for young children and orphans,

We beseech you to hear us, good Lord.

To visit the lonely and those who grieve; to strengthen all who suffer in mind, body, or spirit; and to comfort with your presence those who are failing and infirm,

We beseech you to hear us, good Lord.

To support, help, and deliver all who are in danger, necessity, and tribulation,

We beseech you to hear us, good Lord.

To have mercy upon all people,

We beseech you to hear us, good Lord.

That it may please you to give us true repentance; to forgive us all our sin, negligence, and ignorance; and to endue us with the grace of your Holy Spirit to amend our lives according to your holy Word,

We beseech you to hear us, good Lord.

To forgive our enemies, persecutors, and slanderers, and to turn their hearts,

We beseech you to hear us, good Lord.

To strengthen those who stand; to encourage the faint-hearted; to raise up those who fall; and finally to beat down Satan under our feet,

We beseech you to hear us, good Lord.

To grant to all the faithful departed eternal life and peace,

We beseech you to hear us, good Lord.

To grant that, in the fellowship of the Blessed Virgin Mary, Hugh Latimer and Nicholas Ridley and all the saints, we may attain to your heavenly kingdom,

We beseech you to hear us, good Lord.

Son of God, we beseech you to hear us.

Son of God, we beseech you to hear us.

O Lamb of God, you take away the sin of the world;

Have mercy upon us.

O Lamb of God, you take away the sin of the world;

Have mercy upon us.

O Lamb of God, you take away the sin of the world;

Grant us your peace.

O Christ, hear us.

O Christ, hear us.

Lord, have mercy upon us.
Christ, have mercy upon us. 
Lord, have mercy upon us.

Officiant and People

Our Father, who art in heaven,

hallowed be thy Name,

thy kingdom come,

thy will be done,

on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses,

as we forgive those

who trespass against us.

And lead us not into temptation,

but deliver us from evil.

For thine is the kingdom,

and the power, and the glory,

for ever and ever. Amen.

Lord, have mercy.
Christ, have mercy. 
Lord, have mercy.

Officiant and People

Our Father in heaven,

hallowed be your Name,

your kingdom come,

your will be done,

on earth as it is in heaven.

Give us today our daily bread.

And forgive us our sins

as we forgive those

who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever. Amen.

The Supplication

O Lord, arise and help us;

And deliver us for your Name’s sake.

O God, we have heard with our ears, and our forebears have declared to us, the noble works that you did in their days, and in the time before them.

O Lord, arise and help us;

And deliver us for your Name’s sake.

Glory be to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end. Amen.

O Lord, arise and help us;

And deliver us for your Name’s sake.

From our enemies defend us, O Christ;

Graciously behold our afflictions.

With pity behold the sorrows of our hearts;

Mercifully forgive the sins of your people.

With favor hear our prayers;

O Son of David, have mercy upon us.

Be pleased to hear us, O Christ;

Graciously hear us, O Christ; graciously hear us, O Lord Christ.

The Officiant prays

Let us pray.

Look mercifully, O Father, on our infirmities; and, for the glory of your Name, rescue us from all those evils we now endure; and grant that in all our troubles we may put our whole trust and confidence in your mercy, serving you in holiness and purity of life, to your honor and glory; through our only Mediator and Advocate, Jesus Christ our Lord.  Amen.

A Collect for Mission

II

O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh; and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen.

In the Time of any Common Plague or Sickness

O Almighty God, who in your wrath sent a plague upon your own people in the wilderness for their obstinate rebellion against Moses and Aaron, and also in the time of King David, sent a plague of pestilence which killed seventy thousand, but remembering your mercy spared the rest: have pity upon us miserable sinners, who now are visited with great sickness and mortality; and in the same way that you then accepted an atonement and commanded the destroying Angel to cease from punishing: so it may now please you to withdraw from us this plague and grievous sickness, through Jesus Christ our Lord. Amen.

BOOK OF COMMON PRAYER, 1662 (ENGLAND)

For Trustfulness in Times of Worry and Anxiety

Most loving Father, you will us to give thanks for all things, to dread nothing but the loss of you, and to cast all our care on the One who cares for us. Preserve us from faithless fears and worldly anxieties, and grant that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested unto us in your Son, Jesus Christ our Lord. Amen.

#80, BOOK OF COMMON PRAYER (2019)

Intercessions and Thanksgivings

The Officiant may invite the People to offer intercessions and thanksgivings.

A hymn or anthem may be sung.

The General Thanksgiving

Officiant and People

Almighty God, Father of all mercies,

we your unworthy servants give you humble thanks

for all your goodness and loving-kindness

to us and to all whom you have made.

We bless you for our creation, preservation,

and all the blessings of this life;

but above all for your immeasurable love

in the redemption of the world by our Lord Jesus Christ;

for the means of grace, and for the hope of glory.

And, we pray, give us such an awareness of your mercies,

that with truly thankful hearts we may show forth your praise,

not only with our lips, but in our lives,

by giving up our selves to your service,

and by walking before you

in holiness and righteousness all our days;

Through Jesus Christ our Lord,

to whom, with you and the Holy Spirit,

be honor and glory throughout all ages. Amen.

A PRAYER OF ST. JOHN CHRYSOSTOM

Almighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting.

Amen.

Dismissal

Officiant Let us bless the Lord.
People Thanks be to God.

The Grace

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

2 CORINTHIANS 13:14

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.

2 CORINTHIANS 13:14

Resources

Mobile Apps

Privacy Policy
Page 1 of 1